Clement of Rome, 1 Clement 46
Brothers, we must cling to examples like these. Scripture says, "Cling to the holy ones, because those who cling to them will be sanctified." In another place it says, "With an innocent person you will be innocent, and with an elect person you will be elect, but with a crooked person you will be twisted." So let us cling to the innocent and righteous, for these are God's elect. Why do strife, anger, divisions, schisms, and war exist among you? Do we not have one God, one Christ, and one Spirit of grace poured out upon us? And one calling in Christ? Why do we tear apart and scatter the members of Christ and rebel against our own body? Why have we sunk into such mindlessness that we forget we are members of one another? Remember the words of the Lord Jesus. He said, "Woe to that person. It would have been better for them not to have been born than to scandalize one of my elect. It would be better to have a millstone hung around their neck and be thrown into the sea than to pervert one of my elect." Your schism has perverted many, driven many to despair, thrown many into doubt, and brought grief to all of us. Your rebellion is a persistent affliction.
Greek
Τοιούτοις οὖν ὑποδείγμασιν κολληθῆναι καὶ ἡμᾶς δεῖ, ἀδελφοί. γέγραπται γάρ: Κολλᾶσθε τοῖς ἁγίοις, ὅτι οἱ κολλώμενοι αὐτοῖς ἁγιασθήσονται. καὶ πάλιν ἐν ἑτέρῳ τόπῳ λέγει: Μετὰ ἀνδρὸς ἀθῷον ἀθῷος ἔσῃ καὶ μετὰ ἐκλεκτοῦ ἐκλεκτὸς ἔσῃ. καὶ μετὰ στρεβλοῦ διαστρέψεις. κολληθῶμεν οὖν τοῖς ἀθῴοις καὶ δικαίοις: εἰσὶν δὲ οὗτοι ἐκλεκτοὶ τοῦ θεοῦ. ἱνατί ἔρεις καὶ θυμοὶ καὶ διχοστασίαι καὶ σχίσματα πόλεμός τε ἐν ὑμῖν; ἢ οὐχὶ ἕνα θεὸν ἔχομεν καὶ ἔνα Χριστὸν καὶ ἓν πνεῦμα τῆς χάριτος τὸ ἐκχυθὲν ἐφ̓ ἡμᾶς; καὶ μία κλῆσις ἐν Χριστῷ; ἱνατί διέλκομεν καὶ διασπῶμεν τὰ μέλη τοῦ Χριστοῦ καὶ στασιάζομεν πρὸς τὸ σῶμα τὸ ἴδιον, καὶ εἰς τοσαύτην ἀπόνοιαν ἐρχόμεθα, ὥστε ἐπιλαθέσθαι ἡμᾶς, ὅτι μέλη ἐσμὲν ἀλλήλων; μνήσθητε τῶν λόγων τοῦ κυρίου Ἰησοῦ. εἶπεν γάρ: Οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ: καλὸν ἦν αὐτῷ, εἰ οὐκ ἐγεννήθη, ἦ ἕνα τῶν ἐκλεκτῶν μου σκανδαλίσαι κρεῖττον ἢν αὐτῷ περιτεθῆναι μύλον καὶ καταπον τισθῆναι εἰς τὴν θάλασσαν, ἢ ἕνα τῶν ἐκλεκτῶν μου διαστρέψαι. τὸ σχίσμα ὑμῶν πολλοὺς διέστρεψεν, πολλοὺς εἰς ἀθυμίαν ἔβαλεν, πολλοὺς: εἰς δισταγμόν, τοὺς πάντας ἡμᾶς εἰς λύπην: καὶ ἐπίμονος ἀμῶν ἐστιν ἡ στάσις.