One Church

Cyprian of Carthage, On the Unity of the Church 1

Cyprian of Carthage · c. 200–258 AD

The Lord warns us: "You are the salt of the earth" (Matt. 5:13). He commands us to be innocent as doves, yet prudent as serpents. What else, dearest brothers, should we do but look ahead and stay alert, with anxious hearts, so that we both grasp and guard against the snares of our cunning enemy? We have put on Christ, the wisdom of God the Father; we must not appear less wise in protecting our salvation. Persecution is not the only danger, nor only those open attacks that rage against God's servants to overthrow and cast them down. Caution comes easily when the threat is obvious, and the mind readies itself for battle when the adversary shows himself. The enemy is far more to be feared and avoided when he creeps up secretly, deceiving under the guise of peace and slipping in by hidden approaches—that is why he is called the serpent. Such is his constant cunning, the blind and hidden deceit he uses to entrap human beings. From the very beginning of the world he deceived, coaxing inexperienced souls with lying words and catching them in their unguarded credulity. He even attempted to tempt the Lord Himself, stealing in again as if to deceive once more. Yet he was recognized and repulsed, and so he was thrown down, because he was identified and exposed.

Latin

CUM moneat Dominus et dicat: Vos estis sal terrae, cumque esse nos jubeat ad innocentiam simplices, et tamen cum simplicitate prudentes, quid aliud, fratres dilectissimi, quam providere nos convenit, et sollicito corde vigilantes, subdoli hostis insidias intelligere pariter et cavere ne qui Christum sapientiam Dei Patris induimus, minus sapere in tuenda salute videamur? Neque enim persecutio sola metuenda est et ea quae subruendis ac dejiciendis Dei servis aperta impugnatione grassantur. Facilior cautio est ubi manifesta formido est, et ad certamen animus ante praestruitur quando se adversarius confitetur. Plus metuendus est et cavendus inimicus cum latenter obrepit, cum, per pacis imaginem fallens, occultis accessibus serpit; unde et nomen serpentis accepit. Ea est ejus semper astutia, ea est circumveniendi hominis caeca et latebrosa fallacia. Sic ab initio statim mundi fefellit, et, verbis mendacibus blandiens, rudes animas incauta credulitate decepit. Dominum ipsum tentare conatus, quasi obreperet rursus et falleret, latenter accessit. Intellectus tamen est et retusus; et ideo prostratus, quia agnitus atque detectus.

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