Cyprian of Carthage, On the Unity of the Church 23
I want this, dearest brothers, and I both advise and urge it: if it is at all possible, may not a single brother perish, and may our mother, the Church, rejoice as she holds the whole consenting people in her bosom. Yet if certain leaders of schism and authors of dissension persist in blind, obstinate madness and sound counsel cannot bring them back to the way of salvation, the rest of you — whether taken in by simplicity, led astray by error, or tricked by some deceitful cunning — must free yourselves from the snares of fallacy, liberate your wandering steps from error, and recognize the straight path of the heavenly way. The Apostle's voice bears witness: "We command you in the name of our Lord Jesus Christ to withdraw from every brother who walks disorderly and not according to the tradition you received from us" (2 Thessalonians 3:6). And again he says: "Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience" (Ephesians 5:6). Therefore do not become partners with them. We must withdraw from those who offend — indeed, we must flee from them — lest anyone who joins those walking badly, treading the paths of error and crime and straying from the way of the true path, be held guilty of the same crime. God is one, Christ is one, his Church is one, the faith is one, and the people are one, bound into the solid unity of the body by the glue of concord. Unity cannot be torn apart, nor can the one body be separated by the division of its joints, its viscera ripped by laceration and torn into pieces. Whatever has departed from the womb cannot live and breathe on its own; it loses the substance of salvation.
Latin
Opto equidem, dilectissimi fratres, et consulo pariter et suadeo ut, si fieri potest, nemo de fratribus pereat et consentientis populi corpus unum gremio suo gaudens mater includat. Si tamen quosdam schismatum duces et dissensionis auctores, in caeca et obstinata dementia permanentes, non potuerit ad salutis viam consilium salubre revocare, caeteri tamen vel simplicitate capti, vel errore inducti, vel aliqua fallentis astutiae calliditate decepti, a fallaciae vos laqueis solvite, vagantes gressus ab erroribus liberate, iter rectum viae coelestis agnoscite. Contestantis Apostoli vox est: Praecipimus vobis, inquit, in nomine Domini nostri Jesu Christi ut recedatis ab omnibus fratribus ambulantibus inordinate et non secundum traditionem quam acceperunt a nobis. Et iterum dicit: Nemo vos decipiat inanibus verbis. Propterea enim venit ira Dei super filios contumaciae. Nolite ergo esse participes eorum. Recedendum est a delinquentibus, vel immo fugiendum, ne, dum quis male ambulantibus jungitur, et per itinera erroris et criminis graditur, a via veri itineris exerrans, pari crimine et ipse teneatur. Deus unus est, et Christus unus, et una Ecclesia ejus, et fides una, et plebs una in solidam corporis unitatem concordiae glutino copulata. Scindi unitas non potest, nec corpus unum discidio compaginis separari, divulsis laceratione visceribus, in frustra discerpi. Quidquid a matrice discesserit, seorsum vivere et spirare non poterit, substantiam salutis amittit.