Spiritual Gifts and Church Order
Eusebius of Caesarea, Church History 5.7 (quoting Irenaeus)
Irenaeus follows the historical accounts that have been previously narrated, and in his five books, Exposure and Overthrow of the Falsely-Named Knowledge, he provides examples of the divine and paradoxical power that was evident in some churches, as he points out in the second part of his work. He notes that the Lord and the apostles were able to raise the dead through prayer and the support of their community, and that this same power was still present in the churches, where the Holy Spirit would return to the deceased in response to the fervent prayers and fasting of the entire church. Irenaeus also argues that if some people claim the Lord's miracles were just fantasies, he can use Scripture to demonstrate the truth about Him and show that He is the Son of God. The true disciples of the Lord, having received His grace, use their gifts to benefit others, just as they received them from Him. Some drive out demons, and those who have been freed from evil spirits often become believers and join the church. Others have foreknowledge of future events, receive visions, or speak prophetically, while some heal the sick through the laying on of hands, restoring them to health. In fact, even the dead have been raised back to life, and this has been happening for many years, demonstrating the countless gifts that the church receives from God in the name of Jesus Christ, who was crucified under Pontius Pilate. These gifts are used every day for the benefit of all nations, without deceiving or bribing anyone, because they are given freely by God and served freely by the church. Irenaeus also writes about the various gifts that many brothers in the church have received, including prophetic gifts that allow them to speak in different ways, guided by the Spirit, and to reveal hidden things for the benefit of others, as well as to share the mysteries of God. These gifts, with all their differences, will remain until the time indicated by those who are worthy.
Greek
Ταῦτα ὁ Εἰρήναιος ἀκολούθως ταῖς προδιεξοδευθείσαις ἡμῖν ὑπογραφὰς ἱστορίαις ἐν οἷς ἐπέγραφεν, πέντε οὐαὶ τὸν ἀριθμόν, Ἐλέγχου καὶ ἀνατροπῆς τῆς ψευδωνύμου γνώσεως, ἐν δευτέρῳ τῆς αὐτῆς ὑποθέσεως, ὅτι δὴ καὶ εἰς αὐτὸν ὑποδείγματα τῆς θείας καὶ παραδόξου δυνάμεως ἐν ἐκκλησίαις τισὶν ὑπολέλειπτο, διὰ τούτων ἐπισημαίνεται, λέγων· “τοσοῦτον δὲ ἀποδέουσιν τοῦ νεκρὸν ἐγεῖραι, καθὼς ὁ κύριος ἤγειρεν καὶ οἱ ἀπόστολοι διὰ προσευχῆς καὶ ἐν τῆ ἀδελφότητι πολλάκις διὰ τὸ ἀναγκαῖον καὶ τῆς κατὰ τόπον ἐκκλησίας πάσης αἰτησαμένης μετὰ νηστείας καὶ λιτανείας πολλῆς ἐπέστρεφεν τὸ πνεῦμα τοῦ τετελευτηκότος καὶ ἐχαρίσθη ὁ ἄνθρωπος ταῖς εὐχαῖς τῶν ἁγίων.’’ καὶ αὗθίς φησιν μεθ’ ἕτερα· “εἰ δὲ καὶ τὸν κύριον φαντασιωδῶς τὰ τοιαῦτα πεποιηκέναι φήσουσιν, ἐπὶ τὰ προφητικὰ ἀνάγοντες αὐτούς, ἐξ αὐτῶν ἐπιδείξομεν πάντα οὕτως περὶ αὐτοῦ καὶ προειρῆσθαι καὶ γεγονέναι βεβαίως καὶ αὐτὸν μόνον εἶναι τὸν υἱὸν τοῦ θεοῦ· δι’ ὃ καὶ ἐν τῶ ἐκείνου ὀνόματι οἱ ἀληθῶς αὐτοῦ μαθηταί, πάρ’ αὐτοῦ λαβόντες τὴν χάριν ἐπιτελοῦσιν ἐπ’ εὐεργεσίᾳ τῆ τῶν λοιπῶν ἀνθρώπων, καθὼς εἷς ἕκαστος τὴν δωρεὰν εἴληφεν παρ’ αὐτοῦ. οἱ μὲν γὰρ δαίμονας ἐλαύνουσιν βεβαίως καὶ ἀληθῶς, ὥστε πολλάκις καὶ πιστεύειν ἐκείνους αὐτοὺς τοὺς καθαρισθέντας ἀπὸ τῶν πονηρῶν πνευμάτων καὶ εἶναι ἐν τῆ ἐκκλησίᾳ, οἱ δὲ καὶ πρόγνωσιν ἔχουσιν τῶν μελλόντων καὶ ὀπτασίας καὶ ῥήσεις προφητικάς, ἄλλοι δὲ τοὺς κάμνοντας διὰ τῆς τῶν χειρῶν ἐπιθέσεως ἰῶνται καὶ ὑγιεῖς ἀποκαθιστᾶσιν, ἤδη δέ, καθὼς ἔφαμεν, καὶ νεκροὶ ἠγέρθησαν καὶ παρ’. σὺν ἡμῖν ἔτεσιν ἱκανοῖς, καί, τί γάρ; οὐκ δ’ ἔστιν ἀριθμὸν εἰπεῖν τῶν χαρισμάτων ὧν κατὰ παντὸς τοῦ κόσμου ἢ ἐκκλησία παρὰ θεοῦ λαβοῦσα ἐν τῷ ὀνόματι Ἰησοῦ χριστοῦ τοῦ σταυρωθέντος ἐπί Ποντίου Πιλάτου ἑκάστης ἡμέρας ἐπ’ εὐεργεσίᾳ τῇ τῶν ἐθνῶν ἐπιτελεῖ, μήτε ἐξαπατῶσά τινας μήτε ἐξαργυριζομένη· ὡς γὰρ δωρεὰν εἴληφεν παρὰ θεοῦ, δωρεὰν καὶ διακονεῖ.’’ καὶ ἐν ἑτέρῳ δὲ τόπῳ ὁ αὐτὸς γράφει· “καθὼς καὶ πολλῶν ἀκούομεν ἀδελφῶν ἐν τῆ ἐκκλησίᾳ προφητικὰ χαρίσματα ἐχόντων καὶ παντοδαπαῖς λαλούντων διὰ τοῦ πνεύματος καὶ τὰ κρύφια τῶν ἀνθρώπων εἰς φανερὸν ἀγόντων ἐπὶ τῷ συμφέροντι καὶ τὰ μυστήρια τοῦ θεοῦ ἐκδιηγουμένων ” ταῦτα καὶ περὶ τοῦ διαφορὰς χαρισμάτων μέχρι καὶ τῶν δηλουμένων χρόνων παρὰ τοῖς ἀξίοις διαμεῖναι.