Heresy and Schism

Hippolytus, Refutation of All Heresies 9.7

Hippolytus · c. 170–c. 235 AD

A man named Noetus appeared, a native of Smyrna. He introduced a heresy drawn from the doctrines of Heraclitus. A certain Epigonus became his deacon and disciple; when Epigonus arrived in Rome he sowed the atheistic opinion there. Cleomenes became Epigonus’ disciple, and in both life and manner he was a stranger to the church. Cleomenes strengthened the doctrine at the time when Zephyrinus was considered to preside over the church. Zephyrinus was a layman and a lover of filthy lucre. Persuaded by the gain offered to him, Zephyrinus permitted those who came to Cleomenes to become disciples. Swept along by time, Zephyrinus himself rushed into the same errors, with Callistus as his counselor and fellow contender in evil. I will set forth Callistus’ life and his invented heresy shortly.

The teaching of these men remained strong through succession and increased, because Zephyrinus and Callistus were gathering with them. We, however, never gave in to them. Instead we stood against them many times, refuted them, and forced them to confess the truth against their will. For a time they confessed, ashamed and constrained by the truth, but after a little while they returned to the same mire.

Greek

Γεγένηταί τις ὀνόματι Νοητός, τῷ γένει Σμυρναῖος. Οὗτος εἰσηγήσατο αἵρεσιν ἐκ τῶν Ἡρακλείτου δογμάτων· οὗ διάκονος καὶ μαθητὴς γίνεται Ἐπίγονός τις τοὔνομα, ὃς τῇ Ῥώμῃ ἐπιδημήσας ἐπέσπειρε τὴν ἄθεον γνώμην. Ὧι μαθητεύσας Κλεομένης, καὶ βίῳ καὶ τρόπῳ ἀλλότριος τῆς ἐκκλησίας, ἐκράτυνε τὸ δόγμα, κατ᾿ ἐκεῖνο καιροῦ Ζεφυρίνου διέπειν νομίζοντος τὴν ἐκκλησίαν, ἀνδρὸς ἰδιώτου καὶ αἰσχροκερδοῦς· [ὃς] τῷ κέρδει προσφερομένῳ πειθόμενος συνεχώρει τοῖς προσιοῦσι τῷ Κλεομένει μαθητεύεσθαι, καὶ αὐτὸς ὑποσυρόμενος τῷ χρόνῳ ἐπὶ τα αὐτὰ ὥρμητο, συμβούλου καὶ συναγωνιστοῦ τῶν κακῶν ὄντος αὐτῷ Καλλίστου, οὗ τὸν βίον καὶ τὴν ἐφευρεθεῖσαν αἵρεσιν μετ᾿ οὐ πολὺ ἐκθήσομαι. Τούτων κατὰ διαδοχὴν διέμεινε τὸ διδασκαλεῖον κρατυνόμενον καὶ ἐπαῦξον διὰ τὸ συναίρεσθαι αὐτοῖς τὸν Ζεφυρῖνον καὶ τὸν Κάλλιστον, καίτοι ἡμῶν μηδέποτε συγχωρησάντων, ἀλλὰ πλειστάκις ἀντικαθεστώτων πρὸς αὐτοὺς καὶ διελεγξάντων καὶ ἄκοντας βιασαμένων τὴν ἀλήθειαν ὁμολογεῖν· οἳ πρὸς μὲν ὥραν αἰδούμενοι καὶ ὑπὸ τῆς ἀληθείας συναγόμενοι ὡμολόγουν, μετ᾿ οὐ πολὺ δὲ ἐπὶ τὸν αὐτὸν βόρβορον ἀνεκυλίοντο.

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