Justin Martyr — First Apology 35
And how Christ after He was born was to escape the notice of other men until He grew to man's estate, which also came to pass, hear what was foretold regarding this. There are the following predictions: — Unto us a child is born, and to us a young man is given, and the government shall be upon His shoulders; Isaiah 9:6 which is significant of the power of the cross, for to it, when He was crucified, He applied His shoulders, as shall be more clearly made out in the ensuing discourse.
And again the same prophet Isaiah, being inspired by the prophetic Spirit, said, I have spread out my hands to a disobedient and gainsaying people, to those who walk in a way that is not good. They now ask of me judgment, and dare to draw near to God. Isaiah 65:2, Isaiah 58:2 And again in other words, through another prophet, He says, They pierced My hands and My feet, and for My vesture they cast lots.
And indeed David, the king and prophet, who uttered these things, suffered none of them; but Jesus Christ stretched forth His hands, being crucified by the Jews speaking against Him, and denying that He was the Christ. And as the prophet spoke, they tormented Him, and set Him on the judgment-seat, and said, Judge us. And the expression, They pierced my hands and my feet, was used in reference to the nails of the cross which were fixed in His hands and feet.
And after He was crucified they cast lots upon His vesture, and they that crucified Him parted it among them. And that these things did happen, you can ascertain from the Acts of Pontius Pilate. And we will cite the prophetic utterances of another prophet, Zephaniah, to the effect that He was foretold expressly as to sit upon the foal of an ass and to enter Jerusalem. The words are these: Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, your King comes to you; lowly, and riding upon an ass, and upon a colt the foal of an ass.
Zechariah 9:9
Greek
Ὡς δὲ καὶ λήσειν ἔμελλε τοὺς ἄλλους ἀνθρώπους γεννηθεὶς ὁ Χριστὸς ἄχρις ἀνδρωθῇ. ὅπερ καὶ γέγονεν, ἀκούσατε τῶν προειρημένων εἰς τοῦτο. Ἔστι δὲ ταῦτα· „Παιδίον ἐγεννήθη ἡμῖν, καὶ νεανίσκος ἡμῖν ἀπεδόθη, οὗ ἡ ἀρχ(??) ἐπὶ τῶν ὤμων“· μηνυτικὸν τῆς δυνάμεως τοῦ σταυροῦ, ᾧ προσέθηκε τοὺς ὤμους σταυρωθείς, ὡς πρωϊόντος τοῦ λόγον σαφέστερον δειχθήσεται. Καὶ πάλιν ὁ αὐτὸς προφήτης Ἡσαΐας θεοφορούμενος τῷ πνεύματι τῷ προφητικῷ ἔφη· ,Ἐγώ ἐξεπέτασα τὰς χεῖράς μου ἐπὶ λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα, ἐπὶ τοὺς πορευομένους ἐν ὁδῷ οὐ καλῇ. Αἰτοῦσί με νῦν κρίσιν καὶ ἐγγίζειν θεῷ τολμῶσιν“. Καὶ πάλιν ἐν ἄλλοις λόγοις δι᾿ ἑτέρου προφήτου λέγει· „Αὐιοὶ ὤρυξάν μου πόδας καὶ χεῖρας, καὶ ἔβαλον κλῆρον ἐπὶ τὸν ἱματισμόν μου“. Καὶ ὁ μὲν Δαυῒδ ὁ βασιλεὺς καὶ προφήτης, ὁ εἰπὼν ταῦτα, οὐδὲν τούτων ἔπαθεν· Ἰησοῦς δὲ Χριστὸς ἐξετάθη τὰς χεῖρας, σταυρωθεὶς ὑπὸ τῶν Ἰουδαίων ἀντιλεγόντων αὐτῷ καὶ φασκόντων μὴ εἶναι αὐτὸν Χριστόν· καὶ γάρ, ὡς εἶπεν ὁ προφήτης, διασύροντες αὐτὸν ἐκάθισαν ἐπὶ βήματος καὶ εἶπον· Κρῖνον ἡμῖν. Τὸ δὲ „Ὤρυξάν μου χεῖρας καὶ πόδας‘· ἐξήγησις τῶν ἐν τῷ σταυρῷ παγέντων ἐν ταῖς χερσὶ καὶ τοῖς ποσὶν αὐτοῦ ἥλων ἦν. Καὶ μετὰ τὸ σταυρῶσαι αὐτὸν ἔβαλον κλῆρον ἐπὶ τὸν ἱματισμὸν αὐτοῦ καὶ ἐμερίσαντο ἑαυτοῖς οἱ σταυρώσαντες αὐτόν. Καὶ ταῦτα ὅτι γέγονε, δύνασθε μαθεῖν ἐκ τῶν ἐπὶ Ποντίου Πιλάτου γενομένων ἄκτων. Καὶ ὅτι ῥητῶς καθεσθησόμενος ἐπὶ πῶλον ὄνου καὶ εἰσελευσόμενος εἰς τὰ Ἱεροσόλυμα προεπεφήτευτο, ἑτέρου προφήτου τοῦ Σοφονίου τας τῆς προφητείας λέξεις ἐροῦμεν. Εἰσὶ δὲ αὗται· „Χαῖρε σφόδρα, θύγατερ Σιών, κήρυσσε, θύγατερ Ἱερουσαλήμ· ἰδοὺ ὁ βασιλεύς σου ἔρχεται σοι πρᾶος, ἐπιβεβηκὼς ἐπὶ ὄνον καὶ πῶλον υἱὸν ὑποζυγίου“.