Martyrdom as Witness

Passion of Perpetua and Felicity 5

Passion of Perpetua and Felicity · c. 203 AD

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These are the more remarkable visions of the most blessed martyrs Saturus and Perpetua, which they themselves wrote down. God called Secundulus out of this world with a more mature exit while he was still in prison — not without grace — so that he might gain the beasts. His flesh, if not his soul, certainly acknowledged the joy.

As for Felicity, the Lord's grace of this kind had also come upon her. She was already eight months pregnant when the day of the spectacle drew near, for she had been arrested while with child. She was in great grief, fearing that her pregnancy would cause a delay, since pregnant women are not permitted to face punishment, and dreading that she would have to shed her holy and innocent blood later among wicked people apart from her companions. Her fellow martyrs were also deeply saddened, lest they leave so good a companion, like a fellow traveler, alone on the road of the same hope. So they joined together in a united groan and poured out a prayer to the Lord three days before the games. Immediately after the prayer, labor pains seized her. As she suffered in childbirth from the natural difficulty of the eighth month, one of the prison attendants said to her, "If you groan like this now, what will you do when you are thrown to the beasts — you who despised them by refusing to sacrifice?" She answered, "Right now I am suffering what I suffer, but then another will be in me who will suffer for me, because I too am going to suffer for him." So she gave birth to a girl, and a certain sister of hers raised her as a daughter.

Since the Holy Spirit permitted it, and by permitting willed that the account of the spectacle itself be recorded — though we are unworthy to describe such great glory — we nevertheless carry it out as if by a mandate of the most holy Perpetua, or rather as a trust committed by her faith, adding one further testimony to her constancy and loftiness of spirit. When the tribune treated them more harshly because he feared, from the warnings of utterly worthless men, that they might be spirited out of prison by magical incantations, Perpetua looked him in the face and replied, "Why do you not allow the most noble Caesar's prisoners to be refreshed and to prepare for his birthday, the day on which they will fight? Or is it not to your credit if we are produced fatter for it?" The tribune shuddered and blushed, and so he ordered that they be treated more humanely, granting her brothers and the others permission to enter and refresh themselves with them — even the warden himself having come to believe.

On the day before, when they shared that last meal which they call a free supper, they made it not a free supper but a love feast, as far as lay in them. With the same constancy they spoke these words to the crowd, threatening the Lord's judgment, testifying to the joy of their passion, and mocking the curiosity of the onlookers. Saturus said, "The day after tomorrow will not be enough for you — you who gladly watch what you hate. Today friends, tomorrow enemies. But take careful note of our faces, so that you may recognize us on that day of judgment." And so all departed from there astonished, and among them many believed.

Latin

I. Hae visiones insigniores ipsorum martyrum beatissimorum Saturi et Perpetuae, quas ipsi conscripserunt. Secundulum vero Deus maturiore exitu de saeculo, adhuc in carcere evocavit, non sine gratia, ut bestias lucraretur. Gaudium tamen etsi non anima, certe caro ejus agnovit. II. Circa Felicitatem vero (nam et illi gratia Domini ejusmodi contigit), cum octo jam mensium suum ventrem haberet (nam praegnans fuerat apprehensa), instante spectaculi die, in magno erat luctu, ne propter ventrem differretur, quia non licet praegnantes poenae repraesentari: et ne inter aliquos postea sceleratos, sanctum et innocentem sanguinem funderet. Sed et commartyres ejus graviter contristabantur, ne tam bonam sociam, quasi comitem, solam in via ejusdem spei relinquerent. Conjuncto itaque unito gemitu, ad Dominum orationem fuderunt ante tertium diem muneris. Statim post orationem dolores eam invaserunt. Et cum, pro naturali difficultate octavi mensis, in partu laborans doleret, ait illi quidam ex ministris Cataractariorum: Quae sic modo doles, quid facies objecta bestiis, quas contempsisti cum sacrificare noluisti? Et illa respondit: « Modo ego patior quod patior, illic autem alius erit in me qui patietur pro me, quia et ego pro illo passura sum. » Ita enixa est puellam, quam sibi quaedam soror in filiam educavit. III. Quoniam ergo permisit, et permittendo voluit Spiritus sanctus ordinem ipsius muneris conscribi, etsi indigni ad supplementum tantae gloriae describendum; tamen, quasi mandatum sanctissimae Perpetuae, immo fidei commissum ejus exsequimur, unum adjicientes documentum de ipsius constantia et animi sublimitate. Cum a tribuno castigatius eo tractarentur, quia ex admonitionibus hominum vanissimorum verebatur ne subtraherentur de carcere incantationibus aliquibus magicis; in faciem respondit Perpetua, et dixit: « Quid utique non permittis refrigerare noxiis nobilissimi Caesaris scilicet, et natali ejusdem pugnaturis? Aut non tua gloria est, si pinguiores illo producamur? » Horruit et erubuit tribunus; et ita jussit illos humanius haberi, ut fratribus ejus et caeteris facultas fieret introeundi et refrigerandi cum eis; jam et ipso optione carceris credente. IV. Pridie quoque, cum illa coena ultima quam liberam vocant, quantum in ipsis erat, non coenam liberam, sed agapen coenarent; eadem constantia ad populum verba ista jactabant, comminantes judicium Domini, contestantes passioni suae felicitatem, irridentes concurrentium curiositatem, dicente Saturo: « Crastinus dies satis vobis non est, quod libenter videtis, quod odistis. Hodie amici, cras inimici. Notate tamen nobis facies nostras diligenter, ut recognoscatis nos in die illo judicii. » Ita omnes inde attoniti discedebant: ex quibus multi crediderunt.

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