Tertullian, Against Marcion 4.36
He commands perseverance and urgency in prayer, and to illustrate the point he tells the parable of a judge who is forced to listen to a widow because of the sheer insistence and persistence of her appeals. So he shows that God is the one to be prayed to, not himself, unless he himself is the judge. He also adds that God will carry out vengeance for his elect. If, then, the one who is also the judge will be the avenger, he has proved the Creator to be the better God, the one he shows acting as avenger for his elect crying out to him day and night. And yet, when he brings in the Creator's temple and describes two men worshiping with opposite dispositions, the Pharisee in pride and the tax collector in humility, so that one goes down rejected and the other justified, he is certainly teaching by what discipline one must pray, and here too he establishes that the one to be prayed to is the one from whom they will receive the discipline of prayer, whether it rebukes pride or justifies humility. I find no temple, no worshipers, and no judgment belonging to another god in Christ, only the Creator's: he commands worship in humility, as the helper of the humble, not in pride, as the destroyer of the proud.
Latin
Nam et orandi perseuerantiam et instantiam mandans parabolam iudicis ponit coacti audire uiduam instantia et perseuerantia interpellationum eius. ergo iudicem deum ostendit orandum, non se, si non ipse est iudex. sed (et) subiunxit facturum deum uindictam electorum suorum. si ergo ipse erit uindex qui et iudex, [si] creatorem ergo meliorem deum probauit, quem electorum suorum clamantium ad eum die et nocte uindicem ostendit. et tamen, cum templum creatoris inducit et duos adorantes diuersa mente describit, Pharisaeum in superbia, publicanum in humilitate, ideoque alterum reprobatum, alterum iustificatum descendisse, utique docendo, qua disciplina sit orandum, eum et hic orandum constituit, a quo relaturi essent iam orandi. disciplinam, siue reprobatricem superbiae siue iustificatricem humilitatis. alterius dei nec templum nec oratores nec iudicium inuenio penes Christum, nisi creatoris: illum iubet adorare in humilitate, ut adleuatorem hurnilium, non in superbia, ut destructorem superborum.