Tertullian, Antidote for the Scorpion's Sting 14
He bluntly warns the Romans to submit to every authority, because no authority exists except from God, because the ruler does not carry the sword for nothing, and because it is a ministry of God—but also an avenger, he says, bringing wrath on the one who does evil (Romans 13:1-7). Scripture had already laid the groundwork: rulers are not a terror to good conduct, but to evil. You want to stop fearing authority? Do good, and you will win its praise. So it is God’s servant for your good. But if you do evil, be afraid. Therefore, the command to submit is not given to sabotage martyrdom, but to provoke good living even under their gaze, as if they were assistants of justice, ministers of divine judgment, here already passing preliminary sentence on wrongdoers. He then spells out what that submission looks like: pay what you owe—tribute to whom tribute is due, tax to whom tax is due; that is, render to Caesar the things that are Caesar’s, and to God the things that are God’s (Matthew 22:21); the human person belongs to God alone. Peter had agreed that a king deserves honor, yet a king is honored only when he stays in his lane, keeping his distance from divine honors; a father and mother are loved precisely because they are not equated with God. Beyond that, loving anything more than God is not permitted—not even your own soul.
Latin
Plane monet Romanos omnibus potestatibus subjici, quia non sit potestas nisi a Deo, quia non sine caussa gladium gestet, et quia ministerium sit Dei; sed et ultrix, inquit, in iram ei qui malum fecerit. Nam et praemiserat: Principes enim non sunt timori bono operi, sed malo. Vis autem non timere potestatem? fac bonum, et laudem ab ea referes. Dei ergo ministra est tibi in bonum. Si vero malum facias, time. Ita, non in occasione frustrandi martyrii jubet te subjici potestatibus, sed in provocatione bene vivendi, etiam sub illarum respectu, quasi adjutricum justitiae, quasi ministrarum divini judicii, hic etiam de nocentibus praejudicantis. Dehinc et exequitur quomodo velit te subjici potestatibus, reddere jubens, cui tributum, tributum; cui vectigal, vectigal; id est quae sunt Caesaris, Caesari, et quae Dei, Deo; solius autem Dei homo. Condixerat scilicet Petrus, regem quidem honorandum; ut tamen tunc rex honoretur, cum suis rebus insistit, cum a divinis honoribus longe est; quia et pater et mater diligentur, cum Deo non comparabuntur. Caeterum, super Deum diligi nec animam licebit.