Did the apostles found the church in Rome, and how did the apostles die?
What the sources show
Clement of Romec. 96 · Ignatius of Antiochc. 110Martyred at Rome
A church existed at Rome before either apostle came (Paul's Letter to the Romans). Rome's own letter of about 96 counts Peter and Paul as martyrs "of our own generation", and Ignatius takes for granted that both taught there. 12
Irenaeus of Lyons (quoted by Eusebius)c. 180 · Gaius of Rome (quoted by Eusebius)c. 200 · Dionysius of Corinth (quoted by Eusebius)c. 170Martyred at Rome
Irenaeus, about 180, opens the third book of Against Heresies with Peter and Paul preaching at Rome and founding the church there. By about 170 to 200, writers name their graves on the Vatican hill and the Ostian Way, and say both planted the churches of Rome and Corinth. 345
Origen of Alexandria (as Eusebius quotes)c. 230 · Tertullianc. 203Their deaths
Tradition says Peter was crucified, head downward at his own request, and Paul beheaded. 67
Eusebius of Caesareac. 325Their deaths
Eusebius, about 325, gathers the traditions into one account: Thomas drew Parthia, Andrew Scythia, and John Asia, dying at Ephesus; and Paul, after a first release at Rome, was martyred when he came to the city a second time. 89
The answers given:
ApostolicBefore NicaeaNicaea and afterMiddle AgesReformation to today
Scroll through the centuries, or tap a dot. JK move between witnesses.
Apostolic Fathers
30–150
96c. AD
Martyred at Rome
Clement of Rome fl. c. 96 ADFirst Letter to the Corinthians 5.1–7
But to stop with the ancient examples, let us come to the athletes nearest to us; let us take the noble examples of our own generation. Through jealousy and envy the greatest and most righteous pillars were persecuted and fought to the death. Let us set before our eyes the good apostles: Peter, who through unjust jealousy bore not one or two but many labors, and so, having borne witness, went to his appointed place of glory. Through jealousy and strife Paul showed the prize of endurance: seven times in chains, exiled, stoned, a herald in the East and in the West, he won the noble fame of his faith, teaching righteousness to the whole world ...
Written from Rome about thirty years after their deaths, by "our own generation". Clement adds that a great multitude suffered with them (6.1).
Full English of this work is being translated
Ἀλλ’ ἵνα τῶν ἀρχαίων ὑποδειγμάτων παυσώμεθα, ἔλθωμεν ἐπὶ τοὺς ἔγγιστα γενομένους ἀθλητάς: λάβωμεν τῆς γενεᾶς ἡμῶν τὰ γενναῖα ὑποδείγματα. διὰ ζῆλον καὶ φθόνον οἱ μέγιστοι καὶ δικαιότατοι στύλοι ἐδιώχθησαν καὶ ἕως θανάτου ἤθλησαν. λάβωμεν πρὸ ὀφθαλμῶν ἡμῶν τοὺς ἀγαθοὺς ἀποστόλους: Πέτρον, ὅς διὰ ζῆλον ἄδικον οὐχ ἕνα οὐδὲ δύο, ἀλλὰ πλείονας ὑπήνεγκεν πόνους καὶ οὕτω μαρτυρήσας ἐπορεύθη εἰς τὸν ὀφειλόμενον τόπον τῆς δόξης. διὰ ζῆλον καὶ ἔριν Παῦλος ὑπομονῆς βραβεῖον ὑπέδειξεν, ἑπτάκις δεσμὰ φορέσας, φυγαδευθείς, λιθασθείς, κήρυξ γενόμενος ἔν τε τῇ ἀνατολῇ καὶ ἐν τῇ δύσει, τὸ γενναῖον τῆς πίστεως αὐτοῦ κλέος ἔλαβεν, δικαιοσύνην διδάξας ὅλον τὸν κόσμονClement of Rome Kirsopp Lake The Apostolic Fathers London William Heinemann New York The Macmillan Company 1912 1 Internet Archive (First1KGreek TEI, urn:cts:greekLit:tlg1271.tlg001) · English: translated for this page from the Greek
110c. AD
Martyred at RomeIndirect: does not say it outright
Ignatius of Antioch d. c. 110 ADLetter to the Romans 4.3
I do not give you orders like Peter and Paul. They were apostles; I am a condemned man.
Ignatius assumes that both apostles had taught the Roman church.
οὐχ ὡς Πέτρος καὶ Παῦλος διατάσσομαι ὑμῖν. ἐκεῖνοι ἀπόστολοι, ἐγὼ κατάκριτοςIgnatius of Antioch The Apostolic Fathers Kirsopp Lake Cambridge, MA Harvard University Press London William Heinemann 1912 1 Loeb Classical Library Internet Archive (First1KGreek TEI, urn:cts:greekLit:tlg1443.tlg001) · English: translated for this page from the Greek
Before Nicaea
150–325
170c. AD
Martyred at RomeKnown through a later writer
Dionysius of Corinth (quoted by Eusebius) fl. c. 171 ADLetter to the Romans, in Eusebius, Church History 2.25.8
So by such an admonition you too have joined together the planting of Peter and Paul at Rome and at Corinth. For both of them planted in our Corinth and taught us alike, and alike they taught together in Italy and were martyred at the same time.
"At the same time" may mean the same period, not the same day.
Irenaeus of Lyons (quoted by Eusebius) c. 130–c. 202 ADAgainst Heresies, quoted in Eusebius, Church History 3.1.1
Matthew published a written Gospel among the Hebrews in their own language, while Peter and Paul were preaching at Rome and founding the church there.
The opening of Book 3 of Against Heresies, quoted word for word by Eusebius to establish where the four Gospels came from. Irenaeus wrote about a century after the events; the Greek of this sentence survives in Eusebius's quotation (Migne PG 7 prints the same Greek).
Full English of this work is being translated
ὁ μὲν δὴ Ματθαῖος ἐν τοῖς Ἑβραίοις τῇ ἰδίᾳ αὐτῶν διαλέκτῳ καὶ γραφὴν ἐξήνεγκεν εὐαγγελίου, τοῦ Πέτρου καὶ τοῦ Παύλου ἐν Ῥώμῃ εὐαγγελιζομένων καὶ θεμελιούντων τὴν ἐκκλησίαν.Eusebii Caesariensis Opera Wilhelm Dindorf Eusebius Teubner Leipzig 1871 4 Internet Archive (First1KGreek TEI, urn:cts:greekLit:tlg2018.tlg002) · English: translated for this page from the Greek
200c. AD
Martyred at RomeKnown through a later writer
Gaius of Rome (quoted by Eusebius) fl. c. 200 ADDialogue with Proclus, in Eusebius, Church History 2.25.7
I can show you the trophies of the apostles. For if you will go to the Vatican or to the Ostian Way, you will find the trophies of those who founded this church.
"Trophies" are monuments over their graves. Excavations under St Peter's found a second-century shrine that fits Gaius's words.
Full English of this work is being translated
ἐγὼ δὲ τὰ “τρόπαια τῶν ἀποστόλων ἔχω δεῖξαι. ἐὰν γὰρ θελή- “ σῃς ἀπελθεῖν ἐπὶ τὸν Βατικανὸν , ἢ ἐπὶ τὴν ὁδὸν “τὴν Ὠστίαν, εὑρήσεις τὰ τρόπαια τῶν ταύτην ἱδρυ- “ σαμἐνων τὴν ἐκκλησίαν.Eusebii Caesariensis Opera Wilhelm Dindorf Eusebius Teubner Leipzig 1871 4 Internet Archive (First1KGreek TEI, urn:cts:greekLit:tlg2018.tlg002) · English: translated for this page from the Greek
203c. AD
Their deaths
Tertullian c. 155–c. 220 ADPrescription against Heretics 36.2–3
... you have Rome, from which our authority too is at hand. How happy is that church, on which the apostles poured out all their teaching together with their blood! where Peter suffers a passion like the Lord's, where Paul is crowned with John's death, where the apostle John, after being plunged into burning oil and suffering nothing, was banished to an island.
Peter crucified like Christ; Paul beheaded like John the Baptist. The story of John and the oil is found only here.
Full English of this work is being translated
habes Romam, unde nobis quoque auctoritas praesto est. Ista quam felix ecclesia cui totam doctrinam apostoli cum sanguine suo profuderunt, ubi Petrus passioni dominicae adaequatur, ubi Paulus Ioannis exitu coronatur, ubi apostolus Ioannes, posteaquam in oleum igneum demersus nibil passus est, in insulam relegatur.Quinti Septimii Florentis Tertulliani Quae Supersunt Omnia Tertullian Franz Oehler T. O. Weigel Leipzig 1854 2 HathiTrust (Perseus canonical-latinLit TEI, urn:cts:latinLit:stoa0275.stoa024) · English: translated for this page from the Latin
230c. AD
Their deathsKnown through a later writer
Origen of Alexandria (as Eusebius quotes) c. 185–c. 254 ADCommentary on Genesis 3, in Eusebius, Church History 3.1.2
Peter seems to have preached in Pontus, Galatia, Bithynia, Cappadocia and Asia to the Jews of the dispersion. At the end he came to Rome and was crucified head downward, for he had asked to suffer in this way.
Eusebius says he is quoting Origen word for word.
Full English of this work is being translated
Πέτρος δὲ ἐν Πόντῳ καὶ Γαλατία καὶ Βιθυνία Καππαδοκία τε καὶ Ἀσία κεκηρυχέναι τοῖς ἐν διασπορᾷ Ἰουδαίοις ἔοικεν· ὃς καὶ ἐπὶ τέλει ἐν Ῥώμῃ γενόμενος ἀνεσκολοπίσθη κατὰ κεφαλῆς, οὕτως αὐτὸς ἀξιώσας παθεῖν.Eusebii Caesariensis Opera Wilhelm Dindorf Eusebius Teubner Leipzig 1871 4 Internet Archive (First1KGreek TEI, urn:cts:greekLit:tlg2018.tlg002) · English: translated for this page from the Greek
Nicaea to Chalcedon
325–451
325c. AD
Their deaths
Eusebius of Caesarea c. 260–c. 339 ADChurch History 3.1.1
Thomas, as the tradition holds, received Parthia as his lot, Andrew Scythia, and John Asia, and John stayed among them until he died at Ephesus.
Eusebius opens his third book with the fields the apostles were said to have drawn by lot. He then quotes Origen word for word on Peter and Paul (already quoted on this page).
Full English of this work is being translated
Θωμᾶς μὲν, ὡς ἡ παράδοσις περιέχει, τὴν Παρθίαν εἴληχεν, Ἀνδρέας δὲ τὴν Σκυθίαν, Ἰωάννης τὴν Ἀσίαν, πρὸς οὓς καὶ διατρίψας ἐν Ἐφέσῳ τελευτᾷ.Eusebii Caesariensis Opera Wilhelm Dindorf Eusebius Teubner Leipzig 1871 4 Internet Archive (First1KGreek TEI, urn:cts:greekLit:tlg2018.tlg002) · English: translated for this page from the Greek
325c. AD
Their deaths
Eusebius of Caesarea c. 260–c. 339 ADChurch History 2.22.2
And coming to the same city a second time, he was perfected by martyrdom in his own season.
Eusebius argues from the second letter to Timothy that Paul was released after his first defence at Rome, sent out again to preach, and only on a second stay in the city was martyred under Nero. Luke's Acts, he notes, covers only the first two years.
Full English of this work is being translated
δεύτερον δ’ ἐπιβάντα τῇ αὐτῇ πόλει τῷ κατ’ αὐτὸν τελειωθῆναι μαρτυρίῳ.Eusebii Caesariensis Opera Wilhelm Dindorf Eusebius Teubner Leipzig 1871 4 Internet Archive (First1KGreek TEI, urn:cts:greekLit:tlg2018.tlg002) · English: translated for this page from the Greek
Witnesses not in the library yet
These writers also matter for this question. Their texts will join the timeline above once they are translated.
190
Acts of Peter, Martyrdom of Peter 37–38
The legend of the upside-down cross and "Quo vadis".
How this page was made
Every early quote was read in its Greek or Latin and translated for this page by Claude (Opus 5.5) on 13 October 2026. Each line names the printed edition it was read from. A quote marked indirect does not state the answer outright; read its note. A writer's silence is never counted as an answer.