Did miracles continue after the apostles?

Justin Martyr c. 100–c. 165 ADDialogue with Trypho 76.6

And now we who believe in Jesus our Lord, crucified under Pontius Pilate, exorcise all demons and evil spirits, and have them subject to us.

Exorcism in the name of Jesus was the most common claim of present miracles.

Irenaeus of Lyons (quoted by Eusebius) c. 130–c. 202 ADAgainst Heresies 2.32.4 and 5.6.1, in Eusebius, Church History 5.7.4–6

Some drive out demons truly and certainly ... others heal the sick by laying on of hands and make them well. And already, as we said, even the dead have been raised and remained with us many years.

Irenaeus claims raisings from the dead in his own time.

Tertullian c. 155–c. 220 ADApology 23.4–6

Let someone be brought before your tribunals who is plainly possessed by a demon. Ordered by any Christian to speak, that spirit will confess itself a demon as truly as elsewhere it falsely calls itself a god. ... Unless they confess themselves demons, not daring to lie to a Christian, then shed that impudent Christian's blood on the spot!

Tertullian offers a public test before Roman judges.

Gregory of Nyssa c. 335–c. 395 ADLife of Gregory the Wonderworker 17 (PG 46.932–933)

For immediately, not long after, the staff, rooted into the banks, became a tree. ... Such was the power of Gregory the Great, or rather of God working the wonders in him.

Gregory the Wonderworker (c. 213 to c. 270), bishop of Neocaesarea a century after the apostles, prays at the flooding river Lycus and plants his staff on the bank; it grows into a tree which, Gregory of Nyssa says, still turns the river back in flood. The Life presents his wonders, the dried lake, the moved rock and this river among them, as God's power working in a post-apostolic bishop.