How to Live
Love of Neighbor and Enemy
36 passages, 6 quoted here · Broad agreement in this library
Loving your neighbor, and even your enemies, as Jesus taught.
Where they stood
Each row is one claim. Each name is a writer, placed at the date of the passage. Select a name to read what they said.
2 of the 5 writers here teach: “Love God and neighbor as the way of life.”
teaches it partly rejects it later writer, summary only
Apostolic FathersApostolicBefore NicaeaBefore NicaeaNicaea to ChalcedonNicaea to 451After ChalcedonAfter 451
Love God and neighbor as the way of life2 teach
Love enemies; pray for those who persecute4 teach
100 AD200300400500Nicaea 325
What each writer said, earliest first
The Didache Teaches: Love God and neighbor as the way of life
c. 100 AD · Didache 1
Now this is the way of life: first, you shall love God who made you; second, your neighbor as yourself. And whatever you do not want to happen to you, do not do to another.
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Greek
Ὁδοὶ δύο εἰσί, μία τῆς ζωῆς καὶ μια τοῦ θανάτου, διαφορὰ δὲ πολλὴ μεταξὺ τῶν δύο ὁδῶν.
You shall love the One who made you; you shall fear the One who formed you; you shall glorify the One who redeemed you from death. Be single-hearted and rich in spirit. Do not join yourself to those who walk on the path of death.
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Greek
Ἡ οὖν ὁδὸς τοῦ φωτός ἐστιν αὕτη: ἐάν τις θέλων ὁδὸν ὁδεύειν ἐπὶ τὸν ὡρισμένον τόπον, σπεύσῃ τοῖς ἔργοις αὐτοῦ. ἔστιν οὖν ἡ δοθεῖσα ἡμῖν γνῶσις τοῦ περιπατεῖν ἐν αὐτῇ τοιαύτη.
The statement in the law that "cursed is everyone who hangs on a tree" (Deuteronomy 21:23) does not mean that God cursed this crucified man; rather, it means that God foretold what you and those like you would do because you do not recognize him as the eternal priest, king, and Christ who existed before all things and…
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Greek
Καὶ γὰρ τὸ εἰρημένον ἐν τῷ νόμῳ, ὅτι Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου, οὐχ ὡς τοῦ θεοῦ καταρωμένου τούτου τοῦ ἐσταυρωμένου, ἡμῶν τονοῖ τὴν ἐλπίδα ἐκκρεμαμένην ἀπὸ τοῦ σταυρωθέντος Χριστοῦ, ἀλλ᾿ ὡς προειπόντος τοῦ θεοῦ τὰ ὑφ᾿ ὑμῶν πάντων καὶ τῶν ὁμοίων ὑμῖν, μὴ ἐπισταμένων…
Concerning self-control, Jesus spoke with uncompromising clarity: anyone who looks at a woman with lustful intent has already committed adultery with her in his heart before God (Matt 5:27–28).
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Greek
Περὶ μὲν οὖν σωφροσύνης τοσοῦτον εἶπεν·,,Ὅς ἂν ἐμβλέψῃ γυναικὶ πρὸς τὸ ἐπιθυμῆσαι αὐτῆς, ἤδη ἐμοίχευσε τῇ καρδίᾳ παρὰ τῷ θεῷ“. Καί·,,Εἰ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔκκοψον αὐτόν· συμφέρει γάρ σοι μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τῶν οὐρανῶν, ἢ μετὰ τῶν δύο…
Since the doctrines we follow are not human but divine and God-taught, we can persuade you that we are not atheists. What, then, are the teachings that nourish us?
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Greek
Εἰ δὲ ἀκριβῶς διέξειμι τὸν καθ᾿ ἡμᾶς λόγον, μὴ θαυμάσητε· ἵνα γὰρ μὴ τῇ κοινῇ καὶ ἀλόγῳ συναποφέρησθε γνώμῃ, ἔχητε δὲ τἀληθὲς εἰδέναι, ἀκριβολογοῦμαι· ἐπεὶ καὶ δι᾿ αὐτῶν τῶν δογμάτων οἷς προσέχομεν, οὐκ ἀνθρωπικοῖς οὖσιν ἀλλὰ θεοφάτοις καὶ θεοδιδάκτοις, πεῖσαι ὑμᾶς μὴ ὡς περὶ…
I say this to you who are listening — pointing out that the Creator gave this command long ago: 'Speak to the ears of those who hear' — love your enemies, bless those who hate you, and pray for those who slander you (Isaiah).
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Other passages filed here (30)
- The Didache, Didache 2c. 100 AD
- Barnabas, Epistle of Barnabas 18fl. c. 100 AD
- Justin Martyr, Dialogue with Trypho 93c. 100–c. 165 AD
- Irenaeus of Lyons, Against Heresies 4.12c. 130–c. 202 AD
- Irenaeus of Lyons, Against Heresies, 3.18c. 130–c. 202 AD
- Tertullian, On the Shows 16c. 155–c. 220 AD
- Clement of Alexandria, The Instructor 11c. 150–c. 215 AD
- Clement of Alexandria, The Instructor 12c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 13c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 5.14c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 16c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 18c. 150–c. 215 AD
- Clement of Alexandria, Miscellanies 3c. 150–c. 215 AD
- Tertullian, An Answer to the Jews 2c. 155–c. 220 AD
- Tertullian, Of Patience 6c. 155–c. 220 AD
- Tertullian, On the Apparel of Women Book IIc. 155–c. 220 AD
- Tertullian, Against Marcion 14c. 155–c. 220 AD
- Tertullian, Against Marcion 17c. 155–c. 220 AD
- Tertullian, Against Marcion 23c. 155–c. 220 AD
- Tertullian, Against Marcion 4c. 155–c. 220 AD
- Tertullian, On the Resurrection of the Flesh 9c. 155–c. 220 AD
- Tertullian, To Scapula 1c. 155–c. 220 AD
- Tertullian, On Fasting 1c. 155–c. 220 AD
- Origen of Alexandria, On First Principlesc. 185–c. 254 AD
- Cyprian of Carthage, On Jealousy and Envyc. 200–258 AD
- Cyprian of Carthage, On the Advantage of Patiencec. 200–258 AD
- Cyprian of Carthage, On the Lord's Prayerc. 200–258 AD
- Cyprian of Carthage, On the Unity of the Churchc. 200–258 AD
- Lactantius, Divine Institutes 6.11c. 250–c. 325 AD
- Lactantius, Divine Institutes 6.3c. 250–c. 325 AD