Helena finds the Cross and Constantine spreads its veneration
The narrator is recounting how, after Helena arrived in Jerusalem and was received by Bishop Macarius, the search for the Cross was undertaken and the true Cross was identified by a healing miracle.
At once he commanded the bishops to search for the longed-for wood. But all were at a loss about the place, and one told of one suspicion, another of another. The bishop of the city urged them all to keep quiet and to offer more earnest prayer to God about this. When this was done, the place was shown to the bishop from God at once: the place where the temple and the statue of the unclean demon had been set up.
Then the queen, using her imperial authority, gathered a great crowd of craftsmen and laborers and ordered the abominable building to be overturned from its foundations and the earth thrown far away. When this was done, the divine tomb appeared, and Golgotha, the place of the Skull, and not far off three crosses lying apart. Searching carefully, they also found the nails.
From then on, helplessness and distress seized the queen as she sought to know which one was the Master's cross. But the bishop resolved the question through faith. He brought each of the crosses to a woman who was ill, one of the prominent women, given up on by everyone and breathing her last. He found the one he was seeking: for only the shadow of the saving cross drew near the sick woman, and at once she who was breathless and motionless leaped up by divine power on the spot, crying out with a loud voice and glorifying God.
Queen Helena, crying out with a loud voice and glorifying God, took up the life-giving Cross with great joy and fear. One part of it, together with the nails, she sent up to her son. The rest she placed in a silver casket and handed it over to the bishop of the city, as a memorial for all generations. She also decreed that a church be built at the life-giving tomb, and at holy Golgotha, and in Bethlehem in the cave where our Lord Jesus Christ endured birth according to the flesh, and on the Mount of Olives, where the Lord blessed the disciples and was taken up. And after doing many other things in Jerusalem, she returned to her son.
He received her with joy. He placed the portion of the precious Cross that had been sent to him in a golden case and handed it over to the bishop for safekeeping, commanding that the exaltation of the precious Cross be celebrated with annual commemorations. Some of the nails he forged into his own helmet, and the others he mixed into the bridle of his horse, so that what the Lord said through the prophet might be fulfilled: "On that day, what is on the bridle of the horse shall be holy to the Lord Almighty" (Zechariah 14:20).
The emperor wrote to Bishop Macarius to hasten the building, and he sent a superintendent of the work with an abundance of money, instructing him that the holy places be built magnificently, so that there would be no such beauty in all the earth. He also wrote to the governors of the province to assist the work in every way from the public account, with money, expenses, and materials. The emperor was joyfully celebrating the feast of his twentieth anniversary, giving thanks to God for all the good things he had done in the years of his reign.
The years from the coming of Christ to the discovery of the Cross total three hundred fifty-two years. From Adam to the coming of Christ, five thousand five hundred years; according to others, five thousand four hundred seventy-five. In Jerusalem, Macarius, whose name means blessed, was succeeded by Maximonas. He was a gentle man and very distinguished. During the persecution he endured many tortures for God, and after losing his right eye he was released for his confession of the faith.
At that time the blessed Queen Helena reached the end of her life, being eighty years old, after giving many instructions to her son about piety toward Christ. Let the account of the discovery of the life-giving Cross end here. And let no one deceive himself by speaking empty and unprofitable words, or by introducing fictions with strange names into the subject.
Greek
Εὐθέως δὲ παρεκέλευσε τοὺς ἐπισκόπους τὴν ζήτησιν
τοῦ ποθουμένου ξύλου ποιήσασθαι. Ἀπορούντων δὲ πάντων ἐπὶ τοῦ τόπου, καὶ
ἄλλου ἄλλο ὑποψίας διηγουμένου, ὁ τῆς πόλεως ἐπίσκοπος πάντας παρεκάλει
ἡσυχίαν ἄγειν, καὶ σπου δαιοτέραν εὐχὴν ὑπὲρ τούτου τῷ Θεῷ προσφέρειν.Τούτου
δὲ γενομένου, εὐθέως ἐδείχθη θεόθεν ὁ τόπος τῷ ἐπισκόπῳ, ἐν ᾧ ἵδρυτο τοῦ
ἀκαθάρτου δαίμονος ὁ ναὸς καὶ τὸ ἄγαλμα.
Τότε ἡ βασίλισσα, τῇ βασιλικῇ αὐθεντίᾳ χρωμένη, συναγαγοῦσα πλῆθος πολὺ
τεχνιτῶν καὶ ἐργατῶν, ἐκέλευσεν ἐκ βάθρων ἀνατραπῆναι τὸ μυσαρὸν οἰκο δόμημα,
καὶ τὸν χοῦν πόῤῥω που ἀποῤῥιφῆναι. Τούτου δὲ γενομένου, ἀνεφάνη τὸ θεῖον
μνῆμα, καὶ ὁ τόπος τοῦ Κρανίου, καὶ οὐ μήκοθεν τρεῖς σταυροὶ κεχωρισμένοι·
ἐπιμελῶς δὲ ἐρευνήσαντες εὗρον καὶ τοὺς ἥλους.Ἐκεῖθεν λοιπὸν ἀμηχανία καὶ
θλίψις κατέλαβε τὴν βασίλισσαν, ἐπιζητοῦσαν, ποῖος ἄρα εἴη ὁ ∆εσποτικὸς σταυρός.
Ὁ δὲ ἐπίσκοπος διὰ πίστεως τὴν διάκρισιν ἔλυσεν. Γυναικὶ γὰρ ἀῤῥωστούσῃ τῶν
ἐμφανῶν, καὶ ἀπεγνωσμένῃ ὑπὸ πάντων, καὶ τὰ τελευταῖα πνεούσῃ, προσαγαγὼν
ἑκάτερον τῶν σταυρῶν, τὸν ζητούμενον ηὗρεν· μόνον γὰρ ἤγγισεν ἡ σκιὰ τοῦ
σωτηρίου σταυ ροῦ τῇ ἀσθενούσῃ, εὐθὺς ἡ ἄπνους καὶ ἀκίνητος θείᾳ δυνάμει
παραχρῆμα ἀνεπήδησεν καὶ μεγάλῃ τῇ φωνῇ βοῶσα, καὶ δοξάζουσα τὸν Θεόν.Ἡ δὲ
βασίλισσα Ἑλένη τῇ φωνῇ βοῶσα καὶ δοξά ζουσα τὸν Θεὸν, μετὰ χαρᾶς μεγάλης καὶ
φόβου ἀν ελομένη τὸν ζωοποιὸν σταυρὸν, μέρος μέν τι σὺν τοῖς ἥλοις ἀνεκόμισε
πρὸς τὸν παῖδα. Τῷ δὲ λοιπῷ γλωσ \σόκομον ἀργυροῦν ποιήσασα, παρέδωκε τῷ
ἐπισκόπῳ τῆς πόλεως, εἰς μνημόσυνον πάσαις γενεαῖς, καὶ θεσπίσασα ἐκκλησίαν
γενέσθαι ἐν τῷ ζωοποιῷ μνή ματι καὶ τῷ ἁγίῳ Γολγοθᾷ καὶ ἐν τῇ Βηθλεὲμ ἐν τῷ
σπηλαίῳ, ἔνθα ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς τὴν κατὰ σάρκα γέννησιν ὑπέμεινε,
καὶ ἐν ὄρει τῶν Ἐλαιῶν, ἔνθα ὁ Κύριος εὐλογήσας τοὺς μαθητὰς ἀν ελήφθη. Καὶ
ἄλλα πολλὰ ποιήσασα ἐν Ἱεροσολύμοις, ἀνέστρεψε πρὸς τὸν παῖδα.Ὁ δὲ μετὰ χαρᾶς
αὐτὴν ὑποδεξάμενος, τὴν μὲν 4081 τοῦ τιμίου σταυροῦ μερίδα ἐν χρυσῇ θήκῃ
ἀποθέμε νος, παρέδωκε τῷ ἐπισκόπῳ εἰς τήρησιν, ἐνιαυσίαις μνήμαις ἑορτάζειν τὴν
ἀνάδειξιν τοῦ τιμίου σταυροῦ προστάξας. Τῶν δὲ ἤλων τοὺς μὲν εἰς τὴν ἰδίαν περι
κεφαλαίαν ἐχάλκευσεν, τοὺς δὲ ἀνέμιξε τῷ συμβα ρίῳ τοῦ ἵππου αὐτοῦ, ἴνα
πληρωθῇ τὸ ῥηθὲν τοῦ Κυρίου διὰ τοῦ προφήτου λέγοντος· «Ἐν τῇ ἡμέρᾳ ἐκείνῃ,
ἔσται τὸ ἐπὶ τὸν χαλινὸν τοῦ ἵππου, ἅγιον Κυρίῳ παντοκράτορι.»Ὁ δὲ βασιλεὺς
ἔγραψε ἐπισκόπῳ Μακαρίῳ ἐπισπεύδειν τὴν οἰκοδομὴν, καὶ ἄρχοντα τοῦ ἔργου
ἀπέστειλε μετὰ δαψιλείας χρημάτων, παραγγείλας αὐτῷ φιλοτίμως κτισθῆναι τοὺς
ἁγίους τόπους, ὡς μὴ εἶναι τοιαύτην καλλονὴν ἐν πάσῃ τῇ γῇ. Ἔγραψε δὲ καὶ τοῖς
ἡγεμόσι τῆς ἐπαρχίας παντοίως συνελθεῖν τῷ ἔργῳ ἐκ τοῦ δημοσίου λόγου, ἔν τε
χρήμασι καὶ ἀναλώμασι καὶ ὕλαις. Ἦν δὲ ὁ βασιλεὺς φαιδρῶς ἄγων τῆς
εἰκοσαετηρίδος τὴν ἑορτὴν, εὐχαριστῶν τῷ Θεῷ ὑπὲρ πάντων τῶν ἀγαθῶν, ὧν
ἐποίησεν ἐν τοῖς χρόνοις τῆς βασιλείας αὐτοῦ. Συνάγονται δὲ τὰ ἔτη ἀπὸ μὲν
Χριστοῦ παρουσίας ἕως τῆς εὑρέσεως τοῦ σταυροῦ, τριακόσια πεντήκοντα δύο ἔτη.
Ἀπὸ δὲ Ἀδὰμ ἕως παρουσίας Χριστοῦ, ἔτη πεντακισχίλια πεντακόσια. Καθ' ἑτέρους
δὲ πεντακισχίλια τετρακόσια ἐβδομήκοντα πέντε.Ἐν δὲ Αἰλίᾳ τὸν φερώνυμον
Μακάριον διεδέξατο Μαξιμωνᾶς. Οὗτος δὲ πρᾶος ἀνὴρ καὶ ἐπίσημος λίαν. Ἐν γὰρ τῷ
διωγμῷ πολλὰς βασάνους ὑπέμεινε διὰ τὸν Θεὸν, καὶ τὸν δεξιὸν ὀφθαλμὸν
ἀπολέσας ἀπελύθη ἐπὶ τῇ ὁμολογίᾳ τῆς πίστεως.
Κατ' ἐκεῖνον δὲ τὸν καιρὸν ἡ μακαρία Ἑλένη ἡ βασίλισσα τέλος τοῦ βίου
ἐχρήσατο, ἐτῶν οὖσα ὀγδοήκοντα, πολλὰ ἐντειλαμένη τῷ παιδὶ περὶ τῆς εἰς Χριστὸν
2
εὐσεβείας.Ἕως ὧδε περὶ τῆς εὑρέσεως τοῦ ζωοποιοῦ σταυροῦ ἡ ἱστορία ἔστω. Καὶ
μηδεὶς ἑαυτὸν ἀπατάτω ματαιολογῶν ἀσύμφορα καὶ μυθοποιίας δι' ὀνομάτων
παραξένων παρεισάγων τῇ ὑποθέσει.