Exhortation to Holy Baptism · §7 · Basil of Caesarea

Enroll now; the narrow way is worth its cost

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Basil has just compared the devil's delaying tactics to a mother bird's trick, and now turns directly to the hearer with an urgent call to enroll for baptism and to accept the discipline of the Christian life.

Be afraid that you too may suffer something similar, surrendering what is clear in hopes about what is uncertain. Come then, transfer your whole self to the Lord. Give your name. Be enrolled with the Church. The soldier is counted in the muster rolls; the athlete competes after being registered; the citizen, once enrolled as a citizen, is counted among his tribesmen. You are liable to all these things: as a soldier of Christ, as an athlete of godliness, as one having citizenship in the heavens. Be registered in this book, so that you may be transferred to the one above. Learn, be taught the gospel way of life: precision of the eyes, restraint of the tongue, enslavement of the body, a humble mindset, purity of thoughts, the destruction of anger. When pressed into service, add more; when robbed, do not go to court; when hated, love; when persecuted, endure; when reviled, speak kindly. Be put to death to sin; be crucified with Christ; transfer your whole love to the Lord.

But these things are hard. What good thing is easy? Who has set up a trophy while sleeping? Who has been adorned with the crowns of endurance while living in luxury and being serenaded by flutes? No one has taken the prize without running. Labors give birth to glory; toils procure crowns. “Through many tribulations we must enter the kingdom of heaven” (Acts 14:22), I say too. But these tribulations are awaited by the blessedness in the kingdom of heaven, while the painful and gloomy toil of Gehenna awaits the toils of sin.

And yet, for one who examines carefully, not even the works of the devil come to the workers of lawlessness without toil. What are the sweats of self-control? But the fornicator is drenched in sweat, as pleasure wastes him away. Does self-control take away as much from the body as foul and raging licentiousness destroys? The nights of those who pass the night in prayers are sleepless; but far harsher are the nights of those who stay awake in injustices. For the fear of being caught and the frenzy of pleasures drive away all rest completely.

But if, fleeing the narrowness of the road that leads to salvation, you pursue the broad way of sin, I fear that, having traveled the wide road to the end, you may find the lodging that matches the road. So the treasure is hard to guard. Keep watch, brother. You have helpers, if you wish: prayer keeping the night watch, fasting staying at home, psalmody refreshing the soul. Take these along with you. Let them keep watch with you over the guarding of what is precious. What is better, tell me: for us to be rich and to strive on behalf of the guarding of what is precious, or not to have from the start what we would guard? No one pushes away good things out of fear of being deprived of them. For in that way nothing human would have been established, if we calculated the failures for each of our pursuits. For farming has barrenness lying beside it, trade has shipwrecks, marriages have widowhoods, child-rearing has childlessness. But nevertheless we set our hands to the works, leaning on the better hopes, and we entrust the outcome of what we hoped for to the God who orders our affairs.

But you praise sanctification in word, yet in deed you linger in condemned things. See to it that you never regret your evil counsels, when regret will be of no use to you. Let the example of the virgins correct you. They did not have oil in their vessels, and when they needed to enter with the bridegroom, then they perceived that they lacked what was necessary (Matthew 25:1-13).

Greek

Φοβήθητι μὴ καὶ σὺ τὰ παραπλήσια πάθῃς, ἐν ταῖς περὶ τῶν ἀδήλων ἐλπίσι τὰ φανερὰ προϊέμενος. Δεῦρο δὴ οὖν μοι, ὅλον σεαυτὸν μετάθες ἐπὶ τὸν Κύριον· ἐπίδος σεαυτοῦ τὴν ὀνομασίαν· καταγράφηθι μετὰ τῆς Ἐκκλησίας. Ὁ στρατιώτης καταλόγοις ἐναριθμεῖται· ὁ ἀθλητὴς ἐν απογραψάμενος ἀγωνίζεται· ὁ δημότης πολιτογραφηθεὶς τοῖς φυλέταις ἐναριθμεῖται. Πᾶσι τούτοις ὑπεύθυνος εἶ, ὡς στρατιώτης Χριστοῦ, ὡς ἀθλητὴς εὐσεβείας, ὡς τὸ πολίτευμα ἔχων ἐν οὐρανοῖς. Ἀπογράφηθι ἐν ταύτῃ τῇ βίβλῳ, ἵνα μεταγραφῇς εἰς τὴν ἄνω. Μάθε, διδάχθητι εὐαγγελικὴν πολιτείαν, ὀφθαλμῶν ἀκρίβειαν, γλώσσης ἐγκράτειαν, σώματος δουλαγωγίαν, φρόνημα ταπεινὸν, ἐννοίας καθαρότητα, ὀργῆς ἀφανισμόν. Ἀγγαρευόμενος προστίθει· ἀποστερούμενος μὴ δικάζου· μισούμενος ἀγάπα· διω κόμενος ἀνέχου· βλασφημούμενος παρακάλει. Νεκρώθητι τῇ ἁμαρτίᾳ· συσταυρώθητι τῷ Χριστῷ· ὅλην τὴν ἀγάπην μετάθες ἐπὶ τὸν Κύριον. Ἀλλὰ χαλεπὰ ταῦτα. Τί δὲ τῶν ἀγαθῶν εὔκολον; Τίς καθ εύδων τρόπαιον ἔστησε; Τίς τρυφῶν καὶ καταυλούμενος τοῖς τῆς καρτερίας στεφάνοις κατεκοσμήθη; Οὐδεὶς μὴ δραμὼν ἀνείλετο τὸ βραβεῖον. Πόνοι γεννῶσι δόξαν, κάματοι προξενοῦσι στεφάνους. Διὰ πολλῶν θλίψεων δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν βασιλείαν τῶν οὐρανῶν, φημὶ κἀγώ· ἀλλὰ ταύ τας μὲν τὰς θλίψεις ἡ ἐν τῇ βασιλείᾳ τῶν οὐρανῶν μακαριότης ἐκδέχεται· τοὺς δὲ τῆς ἁμαρτίας καμάτους τὸ τῆς γεέννης ἐπίπονον καὶ σκυθρωπὸν ἀνα μένει. Ἀλλὰ γὰρ ἀκριβῶς σκοποῦντι, οὐδὲ τὰ τοῦ διαβόλου ἔργα τοῖς ἐργάταις τῆς ἀνομίας ἀκμητὶ παραγίνεται. Ποῖοι ἱδρῶτες τῆς σωφροσύνης; Ὁ δὲ πορνεύων καθίδρως ἐστὶ, τῆς ἡδονῆς αὐτὸν ἐκτηκού σης. Τί τοσοῦτον ὑφαιρεῖ τοῦ σώματος ἡ ἐγκρά τεια, ὅσον ἡ βδελυρὰ καὶ λυσσώδης ἀκολασία δια φθείρει; Νύκτες δὲ ἄϋπνοι τῶν διανυκτερευόντων ἐν προσευχαῖς· ἀλλὰ πολλῷ χαλεπώτεραι τῶν ἐπαγρυπνούντων ταῖς ἀδικίαις. Ὅ τε γὰρ φόβος τοῦ φωραθήσεσθαι, καὶ ὁ ἐπὶ ταῖς ἡδοναῖς οἶστρος πᾶσαν ἀνάπαυσιν παντελῶς ἀπελαύνει. Εἰ δὲ, φεύγων τὸ στενὸν τῆς ἐπὶ σωτηρίαν φερούσης, τὸ εὐρύχωρον διώκεις τῆς ἁμαρτίας, φοβοῦμαι μὴ, μέχρι τέλους τὴν πλατεῖαν ὁδεύσας, ἀκόλουθον εὕρῃς τῇ ὁδῷ τὸ κατάλυμα. Ἀλλὰ δυσφύλακτος ὁ θησαυρός. Καὶ ἐπαγρύπνησον, ἀδελφέ. Ἔχεις συνεργοὺς, ἐὰν θέλῃς, προσευχὴν νυκτοφυλακοῦσαν, νηστείαν οἰκουροῦσαν, ψαλμῳδίαν ψυχαγωγοῦσαν. Ταύτας συμπαράλαβε. Αὗται συναγραυλείτωσάν σοι ἐπὶ τὰς φυλακὰς τῶν τιμίων. Τί βέλτιον, εἰπέ μοι, πλουτοῦντας ἡμᾶς ὑπὲρ τῆς φυλακῆς τῶν τιμίων ἀγωνιᾷν, ἢ μηδὲ ἔχειν τὴν ἀρχὴν ὃ φυλάξωμεν; Οὐδεὶς φόβῳ τῶν στερήσεων τὰ ἀγαθὰ ἀπωθεῖται. Οὕτω γὰρ ἂν οὐδὲν τῶν ἀνθρωπίνων συνέστη, εἰ ἐφ' ἑκάστῳ τῶν σπουδαζομένων τὰς ἀποτυχίας ἐλογιζόμεθα. Παράκειται γὰρ τῇ γεωργίᾳ μὲν ἡ ἀφορία, ταῖς ἐμπορίαις δὲ τὰ ναυάγια, τοῖς γάμοις αἱ χηρεῖαι, ταῖς παιδοτροφίαις αἱ ἀτεκνώσεις. Ἀλλ' ὅμως ἐγχειροῦμεν τοῖς ἔργοις, ταῖς χρηστοτέραις ἐλπίσιν ἐπερειδόμενοι· τὴν δὲ τῶν ἐλπισθέντων ἔκβασιν ἀνατιθέντες τῷ τὰ ἡμέτερα οἰκονομοῦντι Θεῷ. Σὺ δὲ λόγῳ μὲν ἀποσεμνύνεις τὸν ἁγιασμόν· ἔργῳ δὲ τοῖς κατεγνωσμένοις ἐνδιατρίβεις. Ὅρα μή ποτέ σοι μεταμελήσῃ τῶν κακῶν βουλευμάτων, ὅτε ὄφελός σοι τῆς μεταμελείας οὐδέν. Σωφρονισάτω σε τὸ τῶν παρθένων ὑπόδειγμα. Ἐκεῖναι τὸ ἔλαιον ἐν τοῖς ἀγγείοις μὴ ἔχουσαι, ὅτε συνεισελθεῖν αὐτὰς ἐχρῆν τῷ νυμφίῳ, τότε ἐνδεῶς ἔχουσαι τῶν ἀναγκαίων ᾐσθάνοντο.

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