Cap. 7 Rat. 11: equal divine efficacy left to human will is near-Pelagian
Ratio 11. We must reject any view that is the same as—or at least close kin to—the condemned Pelagian dogma. Those who hold that on God’s will and intention Christ’s death stands equally efficacious toward all, while on the human will’s side it happens that in the event it becomes fruitful for some, come as near Pelagius as can be. The orthodox, roused by Pelagius to weigh this carefully, have always taught against him that fruitful application of Christ’s merits hangs on the grace of predestination, by which faith and even the good will itself are mercifully given to some and, by God’s just judgment, denied to others.
Latin
Rat. 11. Est ea sententia a nobis rejicienda quae aut plane eadem est, aut saltem arctam habet cognationem cum damnato Pelagianorum dogmate: Illorum autem opinio, qui statuunt mortem Christi ex parte voluntatis & intentionis Divinae aequaliter se habere ad omnes quoad efficaciam, ex parte autem voluntatis humanae evenire, quod in eventu fiat efficax & fructuosa quibusdam, ad Pelagium quam proxime accedit. Orthodoxi autem, ad accuratam hujus rei considerationem a Pelagio expergefacti, & contra semper docuerunt, Fructuosam sive efficacem applicationem meritorum Christi a gratia praedestinationis pendere, per quam quibusdam misericorditer confertur Fides & ipsa bona voluntas, quae aliis justo Dei judicio denegatur.