Cap. 7 Patrum: Remigius — Son delivered for predestined elect alone
5. After Ambrose comes Remigius of Rheims on Romans 8: Those he predestined — or marked out beforehand — to reign with him in eternal blessedness he also called and justified through his passion, through baptism and faith adorned with good works, and he justified them to the world's end. Soon after, on Who did not spare his own Son, Remigius says: he did not keep him from death, but delivered him for all of us predestined to eternal life. That shows Christ suffered for the elect, and for them alone, with a fixed purpose to save them — the very special intention we are establishing, and which we insist must be limited to the elect alone in this offering of Christ.
Latin
5. Ambrosium sequatur Remigius Episcopus Rhemensis, qui haec scribit, in Rom. viii. Quos praedestinavit sive praefinivit secum regnaturos in aeterna beatitudine, hos vocavit, hos & justificavit per passionem suam, per baptismum & fidem exornatam bonis operibus, & justificavit usque ad finem seculi. Paulo post, in haec verba, Qui proprio Filio non pepercit, id est, inquit Remigius, a morte non servavit, sed pro nobis omnibus praedestinatis ad vitam aeternam illum tradidit. Quae omnia demonstrant Christum pro electis, & solis electis, cum proposito certo eosdem salvandi passum: quae est ipsissima specialis intentio, quam nos stabilire conamur, quamque ad solos electos restringendam tuemur, in hac Christi oblatione.