Cap. III Resp. Rat. 2: moral means foreknown as apt/possible — not absolutely future before election
Second, he presses that moral means would be worthless for obtaining the end unless foreseen and accepted by God before an efficacious intention of the end. We grant such means get their power to cause — or work toward — the end from God's prior will that ordained and accepted them to that end. But we also affirm: before the end is intended, God foreknows those means only as apt and helpful to it, as possible and shareable with all for whom he wills the end — not as absolutely going to happen in this or that particular person before that person is efficaciously elected to glory (destined to the end).
Latin
Secundo, quod urget nullius momenti fore media moralia ad ipsam consecutionem finis, nisi fuissent praevisa & acceptata a Deo ante efficacem intentionem finis, fatemur talia media habere suam vim causandi finem, sive operandi ad consecutionem finis, a praecedente voluntate Dei, qui ea ordinavit & acceptavit ad talem finem: sed simul affirmamus, haec media praecognosci & praevideri a Deo antequam finis intendatur, solummodo tanquam apta & conducentia ad finem, tanquam possibilia & communicabilia illis omnibus quibus vult finem; sed non praesciuntur & praevidentur tanquam absolute futura in hoc aut illo singulari homine, priusquam sit efficaciter ad gloriam electus, id est, ad finem destinatus.