Cap. VII: reprobation decree not thrust into all acts — common love; Rom. 2:4-5
Further: that deep secret decree of non-election or reprobation must not be awkwardly stuffed into every act of God, as if with the those not chosen he did nothing except from that decree. Though he would not cree their infallible leading to eternal life, and willed to destine them to ruin with their sin intervening, yet while they live on earth — especially within the Church's pale — in giving bodily and spiritual benefits that by nature tend to salvation, he does much with them from common love or φιλανθρωπία toward the whole human race, and much from the covenant by which he lavishes certain supernatural benefits on all members of the visible Church. In the event those gifts become noxious to the reprobate — yet one must not say God by the reprobation decree intends abuse of his gifts, and hostilely supplies them to the those not chosen so that abusing them they may be punished and destroyed. Rather s much with the those not chosen from that overflowing kindness that spreads to all, though not in equal measure (Rom. 2:4-5 — or do you despise the riches of his goodness and patience, not knowing God's kindness leads you to repentance? But by your hardness you treasure up wrath).
Latin
Porro, altum illud et arcanum non-electionis sive reprobationis decretum non est ita omnibus Dei actionibus importune ingerendum, quasi cum non-electis Deus nihil ageret, nisi ex hoc non-electionis decreto. Utcunque enim Deus quorundam noluerit eousque misereri, ut decernet eos ad vitam aeternam infallibiliter perducere, atque voluerit cosdem interveniente illorum peccato exitio destinare, tamen dum agunt in terris, atque praesertim intra Ecclesiae septa, in conferendis tum beneficiis corporalibus tum spiritualibus, atque ad salutem ex rei natura tendentibus, multa cum illis agit ex amore communi sive φιλανθρωπίᾳ, qua universum genus humanum prosequitur, multa ex foedere, quo secundum suam ordinationem omnibus Ecclesiae visibilis membris supernaturalia quaedam beneficia largitur. In eventu haec omnia Dei dona fiunt reprobis noxia et perniciosa: non tamen dicendum aut sentiendum est, Deum propter decretum reprobationis intendere abusum donorum suorum, et hostili animo ea suppeditare non-electis, ut eos hisce abutentes puniat ac perdat. Pauli potius sententia amplectanda est, qui ostendit Deum cum non-electis multa agere ex illa redundanti benignitate quae ad omnes homines se diffundit, quamvis non pari gradu aut mensura. Huc spectant illa, Rom. ii. 4. 5: An divitias bonitatis ejus et patientiae contemnis, ignorans te benignitate Dei ad resipiscentiam deduci? Sed pro duritia tua, et corde quod resipiscere nescit, thesaurizas tibi iram, etc.