Note here: among theologians the word reprobation is taken three ways, as the learned Junius rightly observed. First: for passing by and damnation jointly. In that sense people are called reprobate not only because God decreed to deny them efficacious grace and so permit them to fall short of beatitude's end, but also because he destined them to eternal punishments.
Latin
Atque hic notandum est, Reprobationis vocabulum apud Theologos trifariam sumi, ut recte a doctissimo Junio est observatum. Primo sumitur pro praeteritione et damnatione conjunctim: Et hoc sensu reprobi appellantur, non ex eo solummodo quod Deus decreverit gratiam efficacem illis negare, atque sic permittere ut a fine beatitudinis deficiant, sed quod insuper eos ad aeternas poenas destinaverit.