← §512 Read continuously §514 → Two Dissertations · §513 · John Davenant
Cap. VIII open: adversaries' arguments proposed and solved
Chapter VIII — the adversaries' arguments proposed and solved. We turn now to their arguments: they contend that the sins with which the reprobate are foresighted as about to leave life were the meritorious and moving cause of divine reprobation.
Latin Cap. VIII. Argumenta adversariorum proponuntur et solvuntur. Accedamus jam ad argumenta adversariorum, qui contendunt peccata ea cum quibus reprobi praevidentur vita decessuri, fuisse causam meritoriam et motivam reprobationis Divinae.
Report a mistake in this passage
About this text Davenant wrote in the early seventeenth century as Lady Margaret Professor at Cambridge and Bishop of Salisbury; he was a British delegate at Dort. This is not a patristic work.
John Davenant argues from Scripture that Christ's death is a remedy offered to every person, so that anyone who hears the Gospel may be called to believe, and then opens a second dissertation on predestination.
John Davenant (1572–1641) was Lady Margaret Professor of Divinity at Cambridge, bishop of Salisbury from 1621, and England's leading delegate to the Synod of Dort. A Reformed theologian of the moderate school, he defended universal atonement language within a Calvinist frame.
The Two Dissertations (1650) press two theses: that Christ died sufficiently for all, and that God sincerely calls all who hear the gospel — against the novel claim that Christ died only for the elect in every sense. They are Davenant's mature statement of the hypothetical-universalist position that divided English Calvinists.
This volume covers the opening of the first dissertation through the close of chapter 3, with the theses on the extent of Christ's death.
Date 1572–1641 AD (Bishop of Salisbury; 1650 Cambridge imprint)
The 1683 reprint was not used as base text. No modern English was copied.
Printed text used
We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.
Report a mistake
← §512 Read continuously §514 →