Cap. IX Arg. 10 Sol cont.: two senses of 'intend' — providence disposing apt means (Adam), and predestination supplying means that secure the end (elect); Arminian third sense of intending evil by the Gospel rejected
Finally, to show more clearly the flaw in the denied consequence, add this: we say God 'intends' something in two ways. First, when by providence he disposes apt means toward producing some end — in that sense we say he willed and intended that Adam stand and persevere in obedience to the divine command, because he granted him apt means for standing and persevering. Second, more specially, when by the predestination decree he supplies means by which he knew and decreed the end itself would be obtained — in that sense we say he intended and willed the faith, perseverance, and salvation of all the elect. The third mode the Arminians invent — that God by primary intention wills that evil through Gospel preaching or any benefit granted to men, which will arise from that benefit through the reprobates' malice that God will not hinder — that mode is plainly unheard-of and to be exploded.
Latin
Denique, ut vitium negatae consequentiae magis appareat, hoc unum addemus; Deum dici a nobis aliquid intendere dupliciter; uno modo, quando ex providentia disponit apta media ad finis alicujus productionem. Hoc sensu dicimus voluisse atque intendisse Deum ut Adamus in obedientia mandati Divini staret ac perseveraret, quia scilicet concessit illi apta media ad standum et perseverandum. Alio modo et specialiore, quando ex decreto praedestinationis talia media suppeditat, quibus novit et decrevit ipsum finem fore obtinendum. Hoc sensu dicimus Deum intendisse et voluisse fidem, perseverantiam et salutem omnium electorum. Jam vero tertius ille modus, quem fingere conantur Arminiani, ut Deus scilicet dicatur primaria intentione illud malum velle per Evangelicam praedicationem, aut per beneficium quodcunque hominibus concessum, quod ex tali beneficio, mediante reprobatorum malitia, quam Deus non vult impedire, exorietur; hic, inquam, modus est plane inauditus et explodendus.