Cap. IX Arg. 12 Sol: their conditional limitations (if they believe, if pertinacity does not hinder) we affirm too — church prayers profit all hearers under those conditions
But here they fall back on those conditional limitations — by which they themselves most plainly enervate their argument. When they say they require not absolute but conditional confidence — namely that we believe our prayers will profit any others if they believe, if their own pertinacity does not hinder them, in a word unless they make themselves unworthy of divine grace — we can affirm the same in so many words. For notwithstanding the reprobation decree, we certainly believe the Church's prayers will profit all and each who hear God's word, if they believe, if their own pertinacity does not hinder them, and they do not make themselves unworthy of divine grace.
Latin
Sed hic recurrunt ad limitationes illas conditionales; quibus ipsi suum argumentum planissime enervarunt. Nam quando dicunt se non requirere fiduciam absolutam sed conditionalem, nempe ut credamus preces nostras aliis quibuscunque profuturas, si crediderint, si sua pertinacia sibi ipsis non obstent, uno verbo, nisi ipsi sese Divina gratia praestent indignos, hoc et nos totidem verbis affirmare possumus. Non obstante enim decreto reprobationis, certo credimus preces Ecclesiae profuturas omnibus et singulis verbum Dei audientibus, si credant, si sua pertinacia sibi non obsint, et gratia Divina indignos sese reddant.