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Cap. X open: our sentence on reprobation is set forth and confirmed — after weighing adversaries, what our view is and on what stays it rests
CHAPTER X. Our sentence on Reprobation is set forth and confirmed. Thus far we have weighed the adversaries' view and arguments. Now let us see what our view of reprobation is, and on what stays it rests.
Latin CAP. X. Nostra de Reprobatione sententia exponitur et confirmatur. Hactenus Adversariorum sententiam et argumenta expendimus. Jam quae sit nostra de reprobatione sententia, quibusque firmamentis nitatur, videamus.
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About this text Davenant wrote in the early seventeenth century as Lady Margaret Professor at Cambridge and Bishop of Salisbury; he was a British delegate at Dort. This is not a patristic work.
John Davenant argues from Scripture that Christ's death is a remedy offered to every person, so that anyone who hears the Gospel may be called to believe, and then opens a second dissertation on predestination.
John Davenant (1572–1641) was Lady Margaret Professor of Divinity at Cambridge, bishop of Salisbury from 1621, and England's leading delegate to the Synod of Dort. A Reformed theologian of the moderate school, he defended universal atonement language within a Calvinist frame.
The Two Dissertations (1650) press two theses: that Christ died sufficiently for all, and that God sincerely calls all who hear the gospel — against the novel claim that Christ died only for the elect in every sense. They are Davenant's mature statement of the hypothetical-universalist position that divided English Calvinists.
This volume covers the opening of the first dissertation through the close of chapter 3, with the theses on the extent of Christ's death.
Date 1572–1641 AD (Bishop of Salisbury; 1650 Cambridge imprint)
The 1683 reprint was not used as base text. No modern English was copied.
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We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.
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