Two Dissertations · §730 · John Davenant

Cap. X Arg. V Minor cont.: Tract. 107 — the Father’s prior giving makes them not of the world Christ does not pray for; election makes faithful, not faith elect

And Tractate 107: By this—that the Father has already given them to him—it comes about that they do not belong to that world for which Christ does not pray. As if to say: prior election made them faithful, not antecedent faith did not make them elect.

Latin

Et Tract. 107. Per hoc quod eos illi Pater jam dedit, factum est ut non pertineant ad eum mundum pro quo non rogat Christus. Quasi dixisset, Per antecedaneam electionem factum est ut essent fideles, non per antecedaneam fidem ut essent electi.

Report a mistake in this passage

About this text

John Davenant argues from Scripture that Christ's death is a remedy offered to every person, so that anyone who hears the Gospel may be called to believe, and then opens a second dissertation on predestination.

John Davenant (1572–1641) was Lady Margaret Professor of Divinity at Cambridge, bishop of Salisbury from 1621, and England's leading delegate to the Synod of Dort. A Reformed theologian of the moderate school, he defended universal atonement language within a Calvinist frame.

The Two Dissertations (1650) press two theses: that Christ died sufficiently for all, and that God sincerely calls all who hear the gospel — against the novel claim that Christ died only for the elect in every sense. They are Davenant's mature statement of the hypothetical-universalist position that divided English Calvinists.

This volume covers the opening of the first dissertation through the close of chapter 3, with the theses on the extent of Christ's death.

Date1572–1641 AD (Bishop of Salisbury; 1650 Cambridge imprint)

The 1683 reprint was not used as base text. No modern English was copied.

Printed text used

Also checked PDF of the 1650 (Latin · print facsimile)
Also checked DjVu machine-read text of the 1650 (Latin)

We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.

Report a mistake