Cap. X Ultimum Propos. 2→3 bridge: Orthodox consent — regenerating Grace of Christ not to all but to God’s peculiar own; Propos. 3 opens on mere mercy without prior person-difference
From Orthodox consent you see: the Grace of Christ properly so called—regenerating and saving—is not given to all, but to certain persons God peculiarly claims as his. The last proposition remains, which most holds the cause, and which all the Orthodox confessed no less than the two before. That Grace of Christ which consists in infusing faith, charity, and every gift needed to effect salvation infallibly—that is, which heals the soul and gives to will and finish the good—is not given from prior regard to some better acts or dispositions in the receivers, nor denied from prior regard to worse acts or dispositions in non-receivers, but from God’s mere will of mercy on whom he wills and non-mercy on whom he wills not, with no respect to a prior difference of persons.
Latin
Videtis jam ex consensu Orthodoxorum, Gratiam Christi proprie dictam, hoc est, regenerantem et salvantem, non dari omnibus, sed certis personis quas pro suis Deus peculiariter vendicat. Restat ultima propositio, quae causam maxime continet, quaeque apud omnes Orthodoxos non minus in confesso fuit, quam duae priores. Illa gratia Christi quae constat infusione fidei, charitatis, atque omnium donorum ad salutem infallibiliter efficiendam necessariorum, (hoc est, quae sanat animam, quae dat bonum velle et perficere) non datur hominibus ex antecedaneo intuitu ad meliores aliquas operationes aut dispositiones accipientium, neque negatur aliis ex antecedaneo intuitu ad pejores illorum operationes aut dispositiones non accipientium, sed ex mera Dei voluntate miserentis cujus vult, et cujus non vult non miserentis, absque omni respectu ad praevium discrimen personarum.