The Eucharistic Prayer

Anaphora Graeca

Epiphanius of Salamis (c. 310/320–403 AD) · PG 41-43

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Thanksgiving for the sending of the divine Word who became fully human§1

The anaphora opens with the congregation's prayer of thanksgiving addressed to God the Father for his benefits, especially the sending of his Son.

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1It is right and fitting, our God, to give you thanks unceasingly for all the benefits you have given us. First, because you sent us from heaven your holy Son, sharing your throne, your co-eternal Son, the divine Word. In these last days he came and took our humanity; the Word became flesh without undergoing change (John 1:14). Through the Holy Spirit he possessed human flesh and a rational soul, and everything that belongs to a human being, apart from sin. He did not dwell in some human being as a guest, but he himself, the divine Word, entirely perfect, was perfectly made flesh. He did not alter his humanity, and he is not two, but one king, one Christ, one.

Greek · §1

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Christ's two natures attested, then the bread taken and given§2

The prayer continues its thanksgiving, now describing how Christ, one Lord in deity and humanity, attested both natures before his voluntary death, and then took bread and gave it to his holy disciples.

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2He is Lord in deity and in humanity, confirming the divine and human natures without confusion and without division, by divine signs and by human sufferings. When he was about to come to his voluntary, renowned, and life-giving death for us, he took bread in his holy and undefiled hands, presented it to you, God and Father, gave thanks, blessed it, sanctified it, and gave it to his disciples, to his holy ones.

Greek · §2

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The Words of Institution for Bread and Cup§3

Christ, having blessed the bread, now speaks the words of institution to his apostles and then likewise blesses and gives the cup.

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3to the apostles, saying, “Take, eat; this is my body, which is being broken for you for the forgiveness of sins.” In the same way, after supper, he took the cup, having mixed it from two elements—from the fruit of the vine and water—sealed the cup of immortality, and gave it to his disciples, saying, “Drink from it, all of you; this is my blood of the new covenant, which is being poured out for you and for many for the forgiveness of sins.”

Greek · §3

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Prayer that the bread and cup become saving body and blood§4

The anaphora concludes with a petition that the consecrated bread and cup may become Christ's body and blood for the salvation and participation of the faithful.

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4May this bread be changed and become the body of Christ—a divine body, a body that brings salvation to souls and bodies. And may what has been mixed in this cup into one reality become the blood of Christ, the blood of the new covenant, blood that brings salvation to us. Grant this so that we may wholly share in your mysteries in newness of spirit, and not in the oldness of the letter.

Greek · §4

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