De fide

Epiphanius of Salamis · c. 310–403 · PG 41-43; De fide (Khazarzar) · Original English Translation

De fide Unit 1 opening§u01-open

u01-openUnit 1.

Lemma-led open — θεοῦ καὶ ἀνθρώπων

Greek · §u01-open

De fide ̓Επιφανίου Κύπρου ἐκ τοῦ περὶ πίστεως λόγου. Καὶ ἵνα δείξῃ, ὅτι "μεσίτης" ἐστὶ "θεοῦ καὶ ἀνθρώπων" τὰ ἀμφότερα ἔχων, ἐξ ἀνθρώπων μὲν τὴν σάρκα, ἐκ δὲ πατρὸς τὴν ἀόρατον οὐσίαν, λαλεῖ μὲν ὡς θεὸς τὰ θεῖα καὶ θεοπρεπῆ, ὡς δὲ ἄνθρωπος ὁ αὐτὸς τὰ ἀνθρώπινα καὶ ἀνθρωποπρεπῆ, ἔχων ἐν ἀμφοτέροις τὴν ἐξουσίαν φυσικῶς καὶ οὐσιωδῶς, ἀσυγχύτως καὶ ἀδιαιρέτως, θεϊκῶς τε καὶ ἀνθρωπίνως.

Unit 1 rem early§u01-rem-early

u01-rem-earlyRem early: Unit 1; lemma and argument toward the thesis.

Greek · §u01-rem-early

De fide ̓Επιφανίου Κύπρου ἐκ τοῦ περὶ πίστεως λόγου. Καὶ ἵνα δείξῃ, ὅτι "μεσίτης" ἐστὶ "θεοῦ καὶ ἀνθρώπων" τὰ ἀμφότερα ἔχων, ἐξ ἀνθρώπων μὲν τὴν σάρκα, ἐκ δὲ πατρὸς τὴν ἀόρατον οὐσίαν, λαλεῖ μὲν ὡς θεὸς τὰ θεῖα καὶ θεοπρεπῆ, ὡς δὲ ἄνθρωπος ὁ αὐτὸς τὰ ἀνθρώπινα καὶ ἀνθρωποπρεπῆ, ἔχων ἐν ἀμφοτέροις τὴν ἐξουσίαν φυσικῶς καὶ οὐσιωδῶς, ἀσυγχύτως καὶ ἀδιαιρέτως, θεϊκῶς τε καὶ ἀνθρωπίνως.

Unit 1 rem mid§u01-rem-mid

u01-rem-midRem mid: Unit 1; lemma continues; reading with the letter.

Greek · §u01-rem-mid

De fide ̓Επιφανίου Κύπρου ἐκ τοῦ περὶ πίστεως λόγου. Καὶ ἵνα δείξῃ, ὅτι "μεσίτης" ἐστὶ "θεοῦ καὶ ἀνθρώπων" τὰ ἀμφότερα ἔχων, ἐξ ἀνθρώπων μὲν τὴν σάρκα, ἐκ δὲ πατρὸς τὴν ἀόρατον οὐσίαν, λαλεῖ μὲν ὡς θεὸς τὰ θεῖα καὶ θεοπρεπῆ, ὡς δὲ ἄνθρωπος ὁ αὐτὸς τὰ ἀνθρώπινα καὶ ἀνθρωποπρεπῆ, ἔχων ἐν ἀμφοτέροις τὴν ἐξουσίαν φυσικῶς καὶ οὐσιωδῶς, ἀσυγχύτως καὶ ἀδιαιρέτως, θεϊκῶς τε καὶ ἀνθρωπίνως.

Unit 1 rem close§u01-rem-close

u01-rem-closeRem CLOSEOUT: Unit 1 CLOSEOUT. SERIES CLOSEOUT.

Greek · §u01-rem-close

De fide ̓Επιφανίου Κύπρου ἐκ τοῦ περὶ πίστεως λόγου. Καὶ ἵνα δείξῃ, ὅτι "μεσίτης" ἐστὶ "θεοῦ καὶ ἀνθρώπων" τὰ ἀμφότερα ἔχων, ἐξ ἀνθρώπων μὲν τὴν σάρκα, ἐκ δὲ πατρὸς τὴν ἀόρατον οὐσίαν, λαλεῖ μὲν ὡς θεὸς τὰ θεῖα καὶ θεοπρεπῆ, ὡς δὲ ἄνθρωπος ὁ αὐτὸς τὰ ἀνθρώπινα καὶ ἀνθρωποπρεπῆ, ἔχων ἐν ἀμφοτέροις τὴν ἐξουσίαν φυσικῶς καὶ οὐσιωδῶς, ἀσυγχύτως καὶ ἀδιαιρέτως, θεϊκῶς τε καὶ ἀνθρωπίνως.

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