Homily II — No tongue can praise her worthily
There is no one among human beings who will be able to praise the holy departure of the Mother of God as it deserves, not even if he had ten thousand tongues and as many mouths; indeed, not even if all the tongues of the far-scattered peoples came together would they reach the praise that is due. For she stands above every rule of praise. But since God loves what is offered according to one's power, out of longing and zeal and a good will, and since what is dear and lovely to the Son is dear to the Mother of God, come, let us take up her praises once more. We obey your commands, O best of shepherds and most dear to God, and we call to our aid the Word who took flesh from her, who fills every mouth that opens to him, who alone is her adornment and her all-glorious praise. For we know that when we begin her praises we are paying our debt, and having paid it we begin the debt again, so that the debt always remains, always begun and always fulfilled. May she whom we hymn be gracious to us, she who is above all creatures and rules over all made things as Mother of God, the Creator and Maker and Ruler of all. And may you also forgive us, O company that loves to hear divine words: accept our goodwill, applaud our longing, and bear with the weakness of our speech. Think of the emperor, to whom the helm of his people has been entrusted by God. His table is always full and overflowing with every kind of dish; his palace is charmed by the vapours of costly perfumes. Then someone brings him, out of season, a violet the colour of the imperial purple, or a rose, the most fragrant shoot of the thorn, with green buds, opening from them in two colours and little by little coming to a lovely blush, and some fruit of late summer, sweet as honey. The emperor, judging well and understanding rightly, will look not at the cheapness of the gift but at its strangeness, and will wonder at how unusual it is, and he would reward the farmer with gifts and favours in great abundance. So too we, bringing to the Queen the flowers of words in winter, and arming an aged speech for the contests of praise, and striking our longing against the mind as flint against iron, or pressing out our story-making mind like an unripe cluster of grapes, and offering to you, lovers of words and lovers of hearing, some faint spark and dregs of speech, may we be welcomed all the more. For what shall we bring to the Mother of the Word, if not a word? Like rejoices in like, and so does a friend. Now then, let us open the starting gate of speech, or slacken the reins a little, and set it toward the course like a horse and send it off. But you yourself, Word of God, be my fellow worker and helper. Give speech to my speechless mind; make the path smooth for my speech; and direct its course toward your good pleasure, toward which every word and thought of the wise presses.
Greek
Ἔστι μὲν ἀνθρώπων οὐδεὶς, ὃς κατ' ἀξίαν τῆς Θεομήτορος τὴν ἱερὰν ἐκδημίαν εὐφημῆσαι δυνήσεται, οὐδ' εἰ μύριαι γλῶσσαι, τοσαῦτα δ' αὐτῷ στόματα εἴη· ἀλλ' οὐδ' εἰ πᾶσαι τῶν πολυσπόρων αἱ γλῶσσαι συνέλθοιεν, τῶν καθηκόντων ἐπαίνων ἐφίκοιντο. Πάντα γὰρ αὕτη θεσμὸν ἐγκωμίων ὑπέρκειται. Ἐπειδὴ δὲ φίλον Θεῷ τὸ κατὰ δύναμιν ἐκ πόθου καὶ ζήλου καὶ ἀγαθῆς προσφερόμενον διαιρέσεως, φίλα δὲ τῇ μητρὶ τοῦ Θεοῦ τὰ τῷ Υἱῷ προσφιλῆ καὶ ἐράσμια, φέρε πάλιν τῶν ἐγκωμίων ἁψώμεθα, τοῖς ὑμετέροις πειθαρχοῦντες κελεύμασιν, ὦ ποιμένων ἄριστοι, καὶ Θεῷ προσφιλέστατοι, ἀρωγὸν τὸν ἐξ αὐτῆς σεσαρκωμένον ἐπικαλεσάμενοι Λόγον, τὸν πληροῦντα πᾶν στόμα πρὸς αὐτὸν ἀνοιγόμενον, ὃς αὐτῇ μόνος κόσμος, καὶ πανευκλεὲς ἐγκώμιον πέφυκεν· εἰδότες ὡς ὅτε τῶν ἐπαίνων ἀρξόμεθα, τὴν ὀφειλὴν ἐκτιννύομεν, καὶ ταύτην ἐκτίσαντες, πάλιν τοῦ χρέους ἀρχόμεθα, ὡς μένειν τὸ χρέος ἀεὶ ἀρχόμενον καὶ πληρούμενον. Ἵλεως δὲ εἴη πρὸς ἡμῶν ὑμνουμένη, ἡ πάντων κτισμάτων ἐπέκεινα, καὶ πάντων δημιουργημάτων δεσπόζουσα, οἷα Θεοῦ μήτηρ, τοῦ Κτίστου καὶ Δημιουργοῦ, καὶ τῶν ἁπάντων δεσπόζοντος. Συγγινώσκοιτε δὲ καὶ ὑμεῖς, ὦ τῶν θείων λόγων φιλήκοον σύστημα, καὶ τὴν μὲν εὔνοιαν ἀποδέχοισθε, καὶ τὸν πόθον κροτοίητε, τῇ ἀσθενείᾳ δὲ τοῦ λόγου συμπάσχοιτε. Ὥσπερ γὰρ εἴ τις τῷ αὐτοκράτορι, καὶ θειόθεν τῶν ὁμοφύλων ἐγχειρισθέντι τοὺς οἴακας, πλήθουσαν μὲν ἀεὶ κεκτημένῳ τὴν τράπεζαν, καὶ παντοδαποῖς ἐδέσμασι ῥέουσαν, μύρων δὲ πολυτελῶν ἐξατμήμασι θελγόμενα τὰ βασίλεια, ἐν οὐ καιρῷ προσάγοι ἴον τὸ τῆς ἁλουργίδος ὁμόχροον, ἢ ῥόδον τὸ τῆς ἀκάνθης εὐωδέστατον βλάστημα, χλοεροὺς μὲν κεκτημένον τοὺς κάλυκας, κἀκ τούτων προϊὸν διδυμόχροον, καὶ πρὸς ὡραῖον προβάδην φθάνον ἐρύθημα, καί τινα καρπὸν ὀπώρας μελιειδέστατον, οὐ τῇ εὐτελείᾳ τοῦ δώρου, τῷ ξένῳ δὲ προσέξει, καὶ θαυμάσει τὸ ἄηθες, ἄριστα κρίνων, καὶ καλῶς ἐπιστάμενος, ἀφθόνοις δ' ὅτι μάλιστα δώροις καὶ χαρίεσι τὸν γηπόνον ἀμείψαιτο, οὕτω καὶ ἡμεῖς ἐν χειμῶνι τῶν ἐπῶν τὰ ἄνθη τῇ βασιλίδι προσάγοντες, καὶ γεγηρακότα λόγον πρὸς τοὺς ἀγῶνας τῶν ἐγκωμίων ὁπλίζοντες, καὶ τὸν πόθον τῷ νῷ λίθον οἷα σιδήρῳ προστρίψαντες, ἢ ὡς βότρυν ἄωρον ἐκθλίψαντες, τὴν μυθοτόκον διάνοιαν, ἀμυδρόν τινα σπινθῆρα καὶ τρύγα λόγου τοῖς φιλολόγοις ὑμῖν καὶ φιλακροάμοσι νέμοντες, μᾶλλον καὶ μᾶλλον ἀποδεχθείημεν. Τί γὰρ τῇ μητρὶ τοῦ Λόγου ἢ λόγον προσοίσομεν; τῷ ὁμοίῳ γὰρ χαίρει τὸ ὅμοιον, καί γε τὸ φίλον. Ἤδη τοίνυν τὴν βαλβῖδα τοῦ Λόγου ἀνοίξαντες, ἢ μικρὸν τῶν ῥυτήρων ὑφέντες, ὡς ἵππον τινὰ τοῦτον πρὸς τὸν δρόμον ἰθύναντες ἐκπέμψωμεν. Ἀλλά μοι, Λόγε Θεοῦ, αὐτὸς ἔσο συνεργός τε συνέριθος, καὶ τὴν ἐμὴν ἄλογον διάνοιαν λόγωσον, καὶ τῷ λόγῳ τὴν τρίβον λείαν ἀπέργασαι, καὶ τὸν δρόμον ἴθυνον πρὸς τὴν σὴν εὐαρέστησιν, πρὸς ἣν ἅπας ἵεται λόγος σοφοῦ καὶ διάνοια.