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Extracts in On Marriage and Concupiscence · §2.4.11 · Julian of Eclanum
Intermediary compiler’s heading
Against those who condemn marriage and assign its fruits to the devil (Genesis 4:1).
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Against those who condemn marriage and assign its fruits to the devil (Genesis 4:1 ).
Latin source witness
Latin Quae sequuntur ergo, ita praenotavit qui tuae dilectioni chartulam misit: "Contra eos - inquit - qui nuptias damnant, et fructus earum diabolo assignant". Non igitur contra nos, qui neque nuptias damnamus, quas etiam in ordine suo debita praedicatione laudamus; nec earum fructus diabolo adsignamus; fructus quippe nuptiarum homines sunt, qui ordinate inde generantur, non peccata, cum quibus nascuntur. Nec ideo sunt homines sub diabolo, quia homines sunt, ubi sunt fructus nuptiarum, sed quia peccatores sunt, ubi est propago vitiorum; diabolus enim culpae auctor est, non naturae.
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About this text Julian wrote in the early 400s, in the fight over Pelagius. This is later than the first three centuries of the church.
Intermediary extracts Augustine answered in Book Two — compiler framing labeled where needed. Latin context is on each section when recovered.
Julian of Eclanum (c. 386–c. 455) was bishop of Eclanum in southern Italy until 418, when he was deposed and exiled for refusing to condemn Pelagius. The most learned Pelagian controversialist, he pursued Augustine across a decade of pamphlet war.
None of Julian's works survives directly; what remains is preserved in the long quotations of Augustine, who answered him book by book. Reconstructed from those hostile pages, Julian emerges as a formidable defender of free will, marriage, and the goodness of creation.
English follows the extracts Augustine answered in On Marriage and Concupiscence II. Compiler framing is labeled where needed.
Printed text used
Translated from Augustine, On Marriage and Concupiscence II We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.
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