To Florus 1.136

Consequently, it strongly opposed you too by saying that not everyone is formed for the condemnation into which you declare everyone goes. You habitually make the utterly absurd argument: “But those who are afterward freed are not formed for condemnation.” Yet not even the surface of the apostle's words can agree with you in that way. When you say, “Everyone is created for condemnation by the law of birth, but some, though very few, are freed from it through the mysteries”, you do not assert what he does. He proclaims not only that people are freed from among the condemned, but that not everyone is formed for condemnation: some are formed for dishonor, others for honor.