← §1.9.43 Read continuously §2.1.2 → Fragments to Turbantius · §1.9.44 · Julian of Eclanum
Direct quotation
That from which, and through which, bad fruit has appeared must itself be evil.
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That from which, and through which, bad fruit has appeared must itself be evil.
Latin source witness
Latin Quid ergo est - inquit - malitia, nisi boni indigentia?
Ex bonis igitur mala orta sunt. Non enim sunt mala, nisi quae privantur bonis: per mala tamen factum est ut bona eminerent. Ergo indigentia boni, radix malitiae est
Ex bonis mala orta sunt
Necesse est malum esse, ex quo et per quod malus fructus apparuit
Per opus Dei opus diaboli transire non sinitur
In dono Dei radix mali locari non potest
Rerum ratio non sinit ut de bono malum, ac de iusto iniquum aliquid proferatur
Si rerum ratio non sinit ut de bono malum aliquid proferatur
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About this text Julian wrote in the early 400s, in the fight over Pelagius. This is later than the first three centuries of the church.
Julian’s earlier work To Turbantius, in four books, survives only in the excerpts Augustine quotes in his six-book reply, Against Julian. The excerpts are grouped here by those six books. Latin source text is on each section when recovered.
Julian of Eclanum (c. 386–c. 455) was bishop of Eclanum in southern Italy until 418, when he was deposed and exiled for refusing to condemn Pelagius. The most learned Pelagian controversialist, he pursued Augustine across a decade of pamphlet war.
None of Julian's works survives directly; what remains is preserved in the long quotations of Augustine, who answered him book by book. Reconstructed from those hostile pages, Julian emerges as a formidable defender of free will, marriage, and the goodness of creation.
English follows Julian’s words as Augustine excerpts them in Against Julian. This is not a recovered complete To Turbantius.
Printed text used
Translated from Augustine, Against Julian We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.
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