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Direct quotation
You pursue my points — as you say — that seem sharp to me. Eagerly blaming the substance, praise its gifts.
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You pursue my points — as you say — that seem sharp to me.
Eagerly blaming the substance, praise its gifts.
Latin source witness
Latin Soletis
negantes Dei dona esse virtutes quibus recte vivitur, et eas naturae voluntatique humanae, non gratiae Dei tribuentes, hoc uti argumento, quod eas nonnumquam habeant infideles
pudicum non veraciter dici, qui non propter Deum verum fidem connubii servat uxori
Cum enim virtus sit - inquam - pudicitia, cui vitium contrarium est impudicitia, omnesque virtutes etiam quae per corpus operantur, in animo habitent; quomodo vera ratione pudicum corpus asseritur, quando a vero Deo ipse animus fornicatur?
Mea - sicut dicis - quae mihi videntur acuta persequeris
studio vituperando substantiam, dona collaudo
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About this text Julian wrote in the early 400s, in the fight over Pelagius. This is later than the first three centuries of the church.
Julian’s earlier work To Turbantius, in four books, survives only in the excerpts Augustine quotes in his six-book reply, Against Julian. The excerpts are grouped here by those six books. Latin source text is on each section when recovered.
Julian of Eclanum (c. 386–c. 455) was bishop of Eclanum in southern Italy until 418, when he was deposed and exiled for refusing to condemn Pelagius. The most learned Pelagian controversialist, he pursued Augustine across a decade of pamphlet war.
None of Julian's works survives directly; what remains is preserved in the long quotations of Augustine, who answered him book by book. Reconstructed from those hostile pages, Julian emerges as a formidable defender of free will, marriage, and the goodness of creation.
English follows Julian’s words as Augustine excerpts them in Against Julian. This is not a recovered complete To Turbantius.
Printed text used
Translated from Augustine, Against Julian We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.
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