If something properly ordered belongs to God, and something belonging to God is good, then being subject…

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If something properly ordered belongs to God, and something belonging to God is good, then being subject to the devil is good, since the order established by God is preserved in this way. It follows that rebelling against the devil is evil, since resistance disturbs the order established by God.

Latin source witness

Latin

Si res - inquis - quae decenter ordinata est, ad Deum pertinet, et res quae ad Deum pertinet, bona est; bonum est itaque subditum esse diabolo, quoniam institutus a Deo per hoc ordo servatur. Sequiturque - inquis - ut malum sit rebellare diabolo, quoniam per resultationem institutus a Deo ordo turbatur

Sequiturque ut malum sit rebellare diabolo, quoniam per resultationem institutus a Deo ordo turbatur

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About this text

Julian’s earlier work To Turbantius, in four books, survives only in the excerpts Augustine quotes in his six-book reply, Against Julian. The excerpts are grouped here by those six books. Latin source text is on each section when recovered.

Julian of Eclanum (c. 386–c. 455) was bishop of Eclanum in southern Italy until 418, when he was deposed and exiled for refusing to condemn Pelagius. The most learned Pelagian controversialist, he pursued Augustine across a decade of pamphlet war.

None of Julian's works survives directly; what remains is preserved in the long quotations of Augustine, who answered him book by book. Reconstructed from those hostile pages, Julian emerges as a formidable defender of free will, marriage, and the goodness of creation.

English follows Julian’s words as Augustine excerpts them in Against Julian. This is not a recovered complete To Turbantius.

Printed text used

Translated from Augustine, Against Julian (Latin · Excerpts arranged by Augustine’s books)

We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.

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