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Julian interpretation of scripture
Augustine reports that Julian refers these words to ‘the Jews’ pride,’ as though the apostle had…
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Augustine reports that Julian refers these words to ‘the Jews’ pride,’ as though the apostle had represented in himself people who despised Christ’s gifts as unnecessary for them.
They despised those gifts because he offered forgiveness of sins that they themselves had avoided through the law’s admonition.
Latin source witness
Latin in Iudaeorum superbiam
ista verba transferre, tamquam ipsos in se transfiguraverit Apostolus, qui contemnebant dona Christi, velut sibi non necessaria
quod veniam daret ille peccatis, quae ipsi legis admonitione vitassent
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About this text Julian wrote in the early 400s, in the fight over Pelagius. This is later than the first three centuries of the church.
Julian’s earlier work To Turbantius, in four books, survives only in the excerpts Augustine quotes in his six-book reply, Against Julian. The excerpts are grouped here by those six books. Latin source text is on each section when recovered.
Julian of Eclanum (c. 386–c. 455) was bishop of Eclanum in southern Italy until 418, when he was deposed and exiled for refusing to condemn Pelagius. The most learned Pelagian controversialist, he pursued Augustine across a decade of pamphlet war.
None of Julian's works survives directly; what remains is preserved in the long quotations of Augustine, who answered him book by book. Reconstructed from those hostile pages, Julian emerges as a formidable defender of free will, marriage, and the goodness of creation.
English follows Julian’s words as Augustine excerpts them in Against Julian. This is not a recovered complete To Turbantius.
Printed text used
Translated from Augustine, Against Julian We have not yet re-checked this work against its source. We made this study translation with AI help. No scholar has yet certified it as faithful and complete. Open Latin on any section, or the Latin source link, to see the source text. It is not a critical edition.
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