With Pareus' definition of natural, the dispute is only about a word
But for those Protestants who define "natural" with Pareus as "that without which nature was not first made in its principles," the question is only about a word. For in that sense, as we have seen, the teachers of the Roman school admit that immortality was natural to the first man.
Latin
XXIX. Verum quaestio ista solum est de nomine, respectu eorum qui inter Protestantes naturale cum Paraeo definiunt, Id sine quo natura in suis principiis non fuit primitus condita. Hoc enim sensu fatentur, ut vidimus, Doctores Scholae Romanae immortalitatem fuisse primo homini naturalem.