The Reformed: original righteousness also meant every faculty in order, with no disorder or conflict
They do not place the holiness and righteousness in which God made the first man only in his acknowledging God as his creator, as was fitting, and clinging to him with pure and sincere love. They place it also in the good constitution and order of all his faculties: the lower obeyed the higher and the higher obeyed God without difficulty or resistance, and he had no leaning to evil and no difficulty or reluctance in doing good, such as is now found in every single human being.
So in their view nothing in newly created man was disordered and nothing was excessive. There was no disorder (ataxia) in him and no conflict among his faculties. All of them, in the most perfect good order (eutaxia), agreed with one another and worked together toward one and the same end, the end for which God, the author of nature, had created him.
Latin
XXV. Caeterum sanctitatem & justitiam illam in qua primus homo a Deo conditus est, non in eo solum constituunt, quod Deum creatorem suum, uti par erat, agnoscebat, & puro ac syncero amore ei adhaerebat; sed in eo quoque quod omnes ejus facultates sic bene constitutae & ordinatae erant, ut inferiores superioribus, superiores vero Deo sine difficultate & repugnantia parerent: nec in eo ulla esset aut ad malum proclivitas, aut ad bene agendum difficultas & renitentia: qualis est illa quae jam in omnibus & singulis hominibus reperitur. Proindeque ex eorum sententia, in homine recens condito nihil inordinatum, nihil immoderatum fuit. Nec in eo locum habuit ulla ἀταξία, vel pugna facultatum illius inter se: sed omnes ejus facultates summa cum εὐταξίᾳ inter se concordes atque ordinatae, eundem finem, videlicet illum ad quem a Deo naturae authore creatus fuit, conspirabant.