Many Thomists reject Bellarmine's solution: God moves the will at his own choice, prior by nature to its self-determination
Bellarmine's solution does not satisfy many of those who hold with Thomas that the will, like every other secondary cause, needs a certain prior motion and application from God in order to act.
They maintain that God moves the will as he chooses, without any regard to a negative determination of that kind that may have preceded in the created will. He does not merely move it but efficaciously impels it to act in this way or that, so that the will is determined by God to do this and not something else, to will this and refuse that, first in the order of nature, before it determines itself.
Latin
XVI. Verum ista Bellarmini solutio non placet multis eorum qui cum Thoma sentiunt, Voluntati, ut reliquis omnibus causis secundis, necessariam esse ad agendum praeviam quandam Dei motionem & applicationem. Statuunt enim Deum, absque ulla consideratione istiusmodi negativae determinationis quae in Voluntate creata praecesserit, Voluntatem pro suo arbitrio movere; neque movere simpliciter, sed ad sic, vel sic operandum efficaciter impellere: ita ut Voluntas ad hoc, & non aliud agendum, hoc volendum, illud nolendum a Deo determinetur, prius natura quam ipsa se determinet.