Very many Reformed side with the Thomists: efficacious premotion to every act, good and evil
Very many Reformed theologians, however, side with the school of Thomas. They hold that God not only concurs and cooperates with creatures in each of their acts, but that creatures can do nothing unless God efficaciously premoves and predetermines them to this act or that.
This holds, they say, for free causes as much as for necessary ones, and for evil acts as much as for good ones, although God does not move or predetermine to the malice and depravity of the act, only to what is positive and naturally good in it. And just as on their view the secondary cause can do or perform nothing without such predetermination, so too, once it is given, the cause cannot fail to act and perform.
Latin
XL. Plurimi tamen inter Theologos Reformatos censent cum Thomae Schola, Deum non solum ad singulos creaturarum actus simul cum iis concurrere atque cooperari, sed etiam creaturas nihil agere posse, nisi ad hos & illos actus efficaciter a Deo praemoveantur & praedeterminentur: idque locum habere tam in causis liberis quam in necessariis, & tam in malis actibus quam in bonis; licet Deus non moveat, neque praedeterminet ad malitiam & pravitatem actus, sed tantum ad illud quod est in eo positivum & naturaliter bonum. Ac quemadmodum ex eorum sententia causa secunda sine tali praedeterminatione nihil agere & operari potest, ita quoque illa supposita, impossibile est eam non agere atque operari.