Amyraut's providence in good acts: presenting the object and disposing the subject
Even so, besides that general concurrence Amyraut recognizes a great efficacy of God's providence, by which God determines in time the acts of our will, good, bad and indifferent alike, in keeping with his eternal decree.
But he reduces the whole efficacy of divine providence that shows itself in good acts to two operations. The first is the presenting of the object, which plainly does no violence to freedom. The second is the inner disposing of the subject, which consists in freeing the faculties from the hindrances that have come upon their native constitution, or even in raising them in some way above the lot of nature. Here too it is no less evident that human freedom suffers no prejudice.
Latin
XLIX. Veruntamen praeter istum concursum generalem agnoscit magnam esse providentiae Dei efficaciam, qua actus voluntatis nostrae tam bonos, quam malos & indifferentes, conformiter suo aeterno decreto in tempore determinat. Sed totam illam divinae providentiae efficacitatem, quae sese in bono exerit, reducit ad duos actus, nempe ad objecti propositionem, quam libertatem nihil violare manifestum est. Deinde ad internam subjecti dispositionem, quae in eo consistit, ut facultates liberentur ab impedimentis, quae ad nativam eorum constitutionem accesserunt, aut etiam supra naturae sortem aliquo modo evehantur, qua in re non minus evidens est hominis libertati nihil praejudicari.