Conditional knowledge has no necessary tie to the errors it is used to defend, nor to reconciling efficacious grace with freedom
I add that the knowledge of conditional futures, as described so far, has no necessary connection with the various errors that very many misuse it to defend and gloss over.
Above all, we maintain that it in no way conflicts with grace that is efficacious of itself, and that we do not need it to reconcile the efficacy of God's grace with the freedom of human choice. With God's help, we will show this in what follows.
Latin
LXV. Addo scientiam illam futurorum conditionate, qualem hactenus descripsimus, nullam necessariam connexionem habere cum erroribus variis, ad quos tuendos atque incrustandos plurimi ea abutuntur. Praesertim vero pertendimus illam nullo modo pugnare cum gratia per se efficaci, neque necesse esse ut illam adhibeamus ad conciliandam divinae gratiae efficaciam cum arbitrii humani libertate. Ut in sequentibus, Deo favente, ostendemus.