Their doctrine: before any decree God foresaw what would follow under every condition, and above all with free creatures
Their teaching, then, is this. Before any decree about creating and bringing about things, God foresaw from eternity what would come about and follow given any condition at all. He had before his eyes countless forms, arrangements and modes of things, and for each of them he knew what would result if it were put in place.
In particular they teach that God could not be ignorant of what would happen if he created free causes, namely men and angels, and saw to it that they were offered the occasions for acting that were later offered and will be offered hereafter, and placed them in the circumstances in which they were later placed and will be placed in future. Nor could he be ignorant of what would happen if such circumstances had been varied in countless ways and quite different occasions for acting had been offered.
Latin
XXVII. Haec, scilicet, est eorum doctrina, Deum ante omne decretum de rebus condendis & efficiendis, ab aeterno praevidisse quid posita quacunque conditione futurum & secuturum esset: & infinitas prae oculis habuisse rerum formas, dispositiones ac modos, quibus singulis positis sciebat quid inde foret eventurum. Speciatim vero docent non potuisse Deum ignorare quid eventurum esset, si causas liberas crearet, nempe homines & Angelos, & iis offerri curaret agendi occasiones quae postea oblatae sunt, & postmodum offerentur; & constitueret eos in iis circumstantiis, in quibus postea fuerunt constituti & in posterum constituentur; quid item si ejusmodi circumstantiae infinitis modis variatae fuissent, & longe aliae agendi occasiones oblatae.