Some Roman theologians still hold that no work of unbelievers is morally good
Yet some in the Roman School, against what the bull decrees, affirm that no work of unbelievers is morally good. Their reason is that for a work to be virtuous and morally good, it is not enough to do what ought to be done; it must also be done when, as much as, and for the sake for which it ought to be done.
The end for whose sake every work must be done is God, loved by the one acting, and everything else is referred to him. Since God alone is to be loved for his own sake, every affection not directed to God as its end is evil. So they conclude that no work of unbelievers is good, because they do not know the true God and so refer none of their acts to him as last end.
Latin
XXXI. Reperiuntur tamen in Schola Romana nonnulli, qui contra quod Bulla citata decernitur, affirmant nullum opus infidelium esse moraliter bonum. Idque quoniam ut opus sit secundum virtutem, & moraliter bonum, non solum fieri debet id quod oportet, sed etiam debet fieri quando, & quantum, & cujus gratia oportet. Finis autem cujus gratia omne opus fieri debet, est Deus ab agente dilectus, in quem reliqua referantur: quia cum Deus solus sit propter se diligendus, omnis affectus qui non fertur in Deum tanquam in finem est malus. Unde concludunt nullum opus infidelium bonum esse, propterea quod veri Dei notitiam non habent, ac proinde nullam suam operationem in verum Deum tanquam in finem ultimum referunt.