Grace leaves freedom intact, even for the strict Reformed
Thesis LVII. We also saw that they freely grant the doctors of the Roman School that divine grace, without which man can do nothing good, moves the human will in such a way that it does no harm at all to its freedom. Good works done by man through grace are also acts of free choice, acting not by its own powers but moved and roused by grace.
Indeed the same Protestants do not deny that, once grace is given, a man can act well or badly. Even the strictest defenders of grace among them, those called Reformed in a special sense, ascribe to grace an efficacy that bends and determines the will toward good, but still does not take from it every power of acting otherwise.
Latin
LVII. Vidimus quoque illos ultro Scholae Romanae Doctoribus concedere, quod divina gratia, sine qua nihil boni homo agere potest, sic humanam voluntatem movet, ut libertati ejus nihil omnino praejudicet. Quodque bona opera quae per gratiam ab homine fiunt, sunt etiam actus liberi arbitrii non quidem propriis viribus agentis, sed a gratia moti & excitati. Imo Protestantes eosdem non negare quin, posita gratia, homo possit bene & male agere, illosque ipsos qui inter eos sunt rigidiores gratiae assertores, ut qui singulariter Reformati dicuntur, eam quidem efficaciam gratiae tribuere, quae voluntatem ad bonum flectit, & determinat, sed tamen ab ea non tollit omnem aliter agendi facultatem.