The stricter sense of 'grace that makes pleasing'; is it charity?
Thesis XXI. It should be understood that writers of the Roman Church ordinarily take the grace that makes pleasing in a far narrower sense than in the division just given. There it is set against grace freely given in such a way that it covers every inward gift that of itself helps the receiver's salvation and is directed to it.
In the narrower sense they mean by it a habit, a kind of quality, by which a man is properly and formally made righteous and so simply pleasing to God and his friend.
They debate many questions among themselves about this grace. The chief is whether it is a habit distinct from charity or entirely the same as charity.
Latin
XXI. Etenim sciendum est apud scriptores Ecclesiae Romanae, gratiam gratum facientem ordinarie sumi sensu longe strictiore, quam sumitur in modo allata divisione. Juxta quam ita opponitur gratiae gratis datae, ut sub se comprehendat omne donum internum, quod per se salutem accipientis juvat, atque ad eam dirigitur. Nam per gratiam gratum facientem intelligunt habitum & qualitatem quandam, per quam homo proprie & formaliter justus constituitur; adeoque simpliciter Deo gratus & amicus. De qua gratia multas inter se versant quaestiones, quarum haec praecipua est, An gratia illa sit habitus aliquis a charitate distinctus, an vero omnino idem cum charitate.