Bellarmine's mixed view: rousing grace is wider than operating
Thesis LIX. Others agree with Jansenius and Estius that operating grace is the grace that works the first conversion in us, and cooperating grace the grace that moves us to the good works that follow from it.
But they maintain with the Jesuits that rousing grace is the grace by which we are knocked at so that we may wake from the sleep of vice, even if through our own fault we often stay asleep, and assisting grace the grace that strengthens and helps us while we actually shake off that sleep.
These, like Bellarmine, distinguish rousing grace from operating grace, and so assisting grace from cooperating grace, since for them rousing grace covers more ground than operating grace. They therefore divide rousing grace into sufficient and efficacious, and efficacious grace again into operating and cooperating, as may be seen in Bellarmine, book 1 On Grace, already cited many times.
Latin
LIX. Sed qui, cum Jansenio & Estio, volunt quidem gratiam operantem dici, quae in nobis operatur primam conversionem; & cooperantem, quae nos movet ad bona opera quae inde consequuntur: sed pertendunt cum Jesuitis gratiam excitantem esse, qua pulsamur ut a somno vitiorum evigilemus, etiamsi culpa nostra sopiti saepe maneamus; adjuvantem vero quae nos roborat & adjuvat, dum somnum istum revera excutimus: illi, inquam, ut Bellarminus, gratiam excitantem ab operante distinguunt, & consequenter gratiam adjuvantem a cooperante: Nam illis gratia excitans latius patet quam operans. Adeoque gratiam excitantem dividunt in sufficientem atque efficacem. Et rursus efficacem in operantem & cooperantem, ut videre est apud eundem Bellarminum libro 1. de Gratia saepius jam citato.