Aretius and Polanus: mercy in God and gifts of the Spirit
Thesis III. Likewise Aretius, in locus 25 of his commonplaces, teaches that when scripture speaks of grace, it means by the word first God's free mercy, by which he shows himself in reconciling and justifying a person.
Next, it uses grace for the gifts of the Holy Spirit as well, and he grants there that these gifts may rightly be called infused grace. Polanus's distinction comes to the same thing. The grace of God, he says, is spoken of homonymously, that is, in two senses: it is either grace that resides in God or grace given by God (Syntagma of Christian Theology, part 1, book 2, chapter 21).
Latin
III. Similiter Aretius in locis communibus loco vigesimo quinto docet sacras literas, quum de gratia loquuntur, primo hac voce intelligere gratuitam Dei misericordiam qua se manifestat in hominis reconciliatione & justificatione. Deinde per gratiam significare quoque dona Spiritus sancti, quae dona ibidem agnoscit recte dici posse gratiam infusam. Et eodem recidit distinctio Polani. Gratia Dei, inquit, ὁμωνύμως dicitur, Est enim vel in Deo residens, vel a Deo data. In Syntagmate Theologiae Christianae parte 1. lib. 2. cap. 21.