These divisions match the scholastic pair, yet the Reformed fault it
Thesis VIII. These divisions of the gifts of grace accepted among the Reformed differ little or not at all from the scholastics' standard division of grace into grace freely given and grace that makes pleasing. Tilenus admits as much in thesis 22 of the first disputation on the various names of the divine will, cited above.
Even so, most Reformed theologians criticize and find fault with this distinction of the Roman school. First, they object that some of God's gifts are singled out and called grace freely given, since there is no grace that is not given freely. Hope, faith and love are no less God's free gifts than the gift of prophecy, of healing and the like.
Latin
VIII. Istae vero donorum gratiae divisiones apud Reformatos receptae parum aut nihil differunt a solenni apud Scholasticos gratiae divisione in gratiam gratis datam & gratiam gratum facientem: ut agnoscit Tilenus ante citata disputatione prima de variis divinae voluntatis nominibus thesi 22. Sed tamen Theologi Reformati plerique istam Scholae Romanae distinctionem carpunt & reprehendunt. Et primo quidem iis displicet quod quaedam Dei dona specialiter dicantur gratia gratis data: quia nulla est gratia quae non gratis donetur. Nec minus gratuita Dei dona sunt spes, fides & charitas, quam donum prophetiae, sanationum & similia.