Remonstrants reject habitual grace infused without our acts
Thesis XL. The distinction of grace into actual and habitual they reject as a scholastic invention with no basis in scripture, provided that habitual grace is taken to mean an infusion of faith, hope and love into the will such that a person is said to acquire those habits without any intervening act of the will.
For they hold that habitual faith, love and hope are finally produced in us through frequent acts of faith, hope and love that come from God's special grace, just as habits of liberality and justice are produced in us through repeated acts of justice and liberality.
To think that the habits of the theological virtues are produced directly by God without any act of the person's own is, they say, the view of people who want all those habits poured into them at one stroke, because they find it too much labour to acquire them by frequent acts.
Latin
XL. Quod attinet ad distinctionem gratiae in actualem & habitualem, ea ab illis rejicitur, tanquam Scholasticorum figmentum, quod in scriptura fundamentum non habet. Modo tamen intelligatur per gratiam habitualem talis fidei, spei & charitatis in voluntatem infusio, ut citra ullam intervenientem voluntatis operationem eos habitus adipisci dicatur homo. Quippe censent per crebros fidei, spei & charitatis actus a speciali Dei gratia provenientes, tandem in nobis produci fidem, charitatem & spem habitualem: quemadmodum per iteratos actus justitiae & liberalitatis in nobis producuntur liberalitatis & justitiae habitus. Existimare vero habitus virtutum Theologicarum immediate a Deo sine propria hominis operatione produci, eorum esse qui simul & semel infundi optant omnes illos habitus, quos actibus crebris comparare nimis laboriosum esse arbitrantur.