Physical premotion presupposes a moral motion through the object
Thesis LII. Although they place this efficacious aid in a motion that physically predetermines the will, they acknowledge that it presupposes a moral motion, brought about by a fitting presentation of the object through which that object appears lovable and suited to the will. For the will cannot desire anything unless the intellect first presents it to the will as suited to it.
So no one is physically determined by the aid of grace to pursue the good unless his mind has been enlightened with knowledge of that good, and his will invited to desire it and morally inclined by the inward persuasions and promptings of the Holy Spirit. Yet on their teaching the will's consent never follows from this unless that other aid is added which moves the will effectively and physically to consent.
Latin
LII. Quanquam vero istud auxilium efficax in motione quadam voluntatem physice praedeterminante constituant; agnoscunt tamen illud praesupponere motionem moralem, quae fit per objecti propositionem congruam, per quam apparet objectum illud amabile & conveniens voluntati. Nec enim voluntatem posse aliquid appetere, nisi prius per intellectum ei proponatur tanquam conveniens. Ac proinde neminem per auxilium gratiae physice determinari ad bonum prosequendum, quin mens ejus fuerit notitia istius boni illuminata, & voluntas ad illud appetendum invitata, & moraliter inclinata internis spiritus sancti suasionibus & suggestionibus. Verum inde nunquam consequitur, secundum illorum doctrinam, voluntatis consensus, nisi alterum illud auxilium accesserit, quod voluntatem ad consensum illum efficaciter & physice moveat.