Thesis XLV. Note that the Reformed who deny that everyone who is not converted has grace sufficient for conversion do not deny that God's grace works to some degree in many who harden themselves in their sins and do not come to God by faith and repentance.
In their view there are certain things that go before conversion or regeneration, common to the elect and the reprobate, which the power of the word and Spirit rouses in the hearts of both alike: knowledge of God's will, a sense of sin, fear of punishment, thoughts of deliverance, some hope of pardon, and other motions of that kind.
Latin
XLV. Est enim observandum Reformatos qui negant omnes eos qui non convertuntur gratiam ad conversionem sufficientem habere, non negare tamen quin aliquousque gratia Dei operetur in multis qui sese in peccatis obfirmant, nec ad Deum per fidem & resipiscentiam accedunt. Sunt enim, ex eorum mente, quaedam ad conversionem sive regenerationem praevia, quae communia sunt Electis & reprobis, & virtute verbi spiritusque, tam in horum quam in illorum cordibus excitantur. Qualia sunt notitia voluntatis divinae, sensus peccati, timor poenae, cogitatio de liberatione, spes aliqua veniae, aliique motus similes.